Ares

God

Ares (; Ancient Greek: Ἄρης, Árēs [árɛːs]) is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera.

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Mentions
99
Connected characters
54
Books
21
Ares. Арес Людовизи
Арес ЛюдовизиImage source Public domain

Mentions in the Iliad

A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US

“And they made sacrifice one to one of the gods that are for ever, and one to another, with the prayer that they might escape from death and the toil of war. But Agamemnon, king of men, slew a fat bull of five years to the son of Cronos, supreme in might, and let call the elders, the chieftains of the Achaean host,”
Il. 2.400–404
“that we may with the more speed stir up sharp battle. So spake he, and the king of men, Agamemnon, failed not to hearken. Straightway he bade the clear-voiced heralds summon to battle the long-haired Achaeans. And they made summons, and the host gathered full quickly.”
Il. 2.440–444
“when they mingle in the pasture, so did their leaders marshal them on this side and on that to enter into the battle, and among them lord Agamemnon, his eyes and head like unto Zeus that hurleth the thunderbolt, his waist like unto Ares, and his breast unto Poseidon.”
Il. 2.475–479
“for he lay with her in secret. And with these were ranged thirty hollow ships. And of the Phocians Schedius and Epistrophus were captains, sons of great-souled Iphitus, son of Naubolus; these were they that held Cyparissus and rocky Pytho,”
Il. 2.515–519
“all these again had as leader Elephenor, scion of Ares, him that was son of Chalcodon and captain of the great-souled Abantes. And with him followed the swift Abantes, with hair long at the back, spearmen eager with outstretched ashen spears to rend the corselets about the breasts of the foemen.”
Il. 2.540–544
“And those from Dulichiuni and the Echinae, the holy isles, that lie across the sea, over against Elis, these again had as leader Meges, the peer of Ares, even the son of Phyleus, whom the horseman Phyleus, dear to Zeus, begat—he that of old had gone to dwell in Dulichium in wrath against his father.”
Il. 2.625–629
“Of all these was Idomeneus, famed for his spear, captain, and Meriones, the peer of Enyalius, slayer of men. And with these there followed eighty black ships. And Tlepolemus, son of Heracles, a valiant man and tall, led from Rhodes nine ships of the lordly Rhodians,”
Il. 2.650–654
See all 97

Connections

Father · Sources
Father · Sources
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896

Il. 5.33 · Il. 5.896

Mother · Sources
Mother · Sources
Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus.
Il. 5.892
Fool, not even yet hast thou learned how much mightier than thou I avow me to be, that thou matchest thy strength with mine. On this wise shalt thou satisfy to the full the Avengers invoked of thy mother, who in her wrath deviseth evil against thee, for that thou hast deserted the Achaeans and bearest aid to the overweening Trojans.
Il. 21.412

Il. 5.892 · Il. 21.412

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672

Il. 5.33 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.896 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522

Paternal half-brother · Sources
Paternal half-brother · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
Il. 1.9
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896

Il. 1.9 · Il. 5.33 · Il. 5.896 · Il. 7.23 · Il. 15.236 · Il. 20.103 · Il. 21.229 · Il. 22.302

Paternal half-sister · Sources
Paternal half-sister · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.

Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
Il. 3.199
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
Il. 3.418
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33

Il. 3.199 · Il. 3.418 · Il. 5.33 · Il. 5.896

Paternal half-brother · Sources
Paternal half-brother · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
Il. 5.396
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896

Il. 5.33 · Il. 5.396 · Il. 5.896 · Il. 8.363–365 · Il. 14.266 · Il. 14.324

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22
Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
Il. 1.202
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
Il. 2.548
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 4.87

Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 5.896 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.342 · Il. 21.416 · Il. 22.178

See all 54
Paternal half-sister · Sources
Paternal half-sister · Sources

Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold: Dear brother, save me, and give me thy horses,
Il. 5.357

Il. 5.357

Beloved · Sources
Beloved · Sources

Арес и Афродита: прямо подтверждено классическим текстом; связь не выдаётся за брак.

Homer, Odyssey 8 (Theoi Classical Texts Library) · Odyssey 8.267–366

Brother · Sources
Brother · Sources

Братство или сестринство выведено из общего родителя: Гера, Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общие отец и мать подтверждены. Общие родители: Гера, Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
and among them Hephaestus, the famed craftsman, was first to speak, doing pleasure to his dear mother, white-armed Hera: Surely this will be sorry work, that is no longer bearable, if you two are to wrangle thus for mortals' sakes, and set the gods in tumult; neither will there be any joy in the excellent feast,
Il. 1.571–572
since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded
Il. 1.578
and smiling took in her hand the cup from her son. Then he poured wine for all the other gods from left to right, drawing forth sweet nectar from the bowl. And unquenchable laughter arose among the blessed gods, as they saw Hephaestus puffing through the palace.
Il. 1.596

Il. 1.571–572 · Il. 1.578 · Il. 1.596 · Il. 5.33 · Il. 5.892 · Il. 5.896 · Il. 14.167 · Il. 14.239 · Il. 14.339 · Il. 18.396 · Il. 20.11–12 · Il. 21.330–331 · Il. 21.370–379 · Il. 21.412

Paternal half-sister · Sources
Paternal half-sister · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart. Thereat the Archer-goddess, the child of Zeus, waxed wroth and sent against him a fierce wild boar, white of tusk,
Il. 9.536

Il. 5.33 · Il. 5.896 · Il. 9.536 · Il. 21.507 · Il. 21.510

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
back then to Ilios turned his sons and his daughters' husbands; howbeit the twain were not unseen of Zeus, whose voice is borne afar, as they came forth upon the plain, but as he saw the old man he had pity, and forthwith spake to Hermes, his dear son: Hermes, seeing thou lovest above all others to companion a man,
Il. 24.333

Il. 5.33 · Il. 5.896 · Il. 24.333

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
For Zeus at the first begat Minos to be a watcher over Crete, and Minos again got him a son, even the peerless Deucalion, and Deucalion begat me, a lord over many men in wide Crete; and now have the ships brought me hither a bane to thee and thy father and the other Trojans.
Il. 13.450

Il. 5.33 · Il. 5.896 · Il. 13.450 · Il. 14.322

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
these again had as leader Polypoetes, staunch in fight, son of Peirithous, whom immortal Zeus begat— even him whom glorious Hippodameia conceived to Peirithous on the day when he got him vengeance on the shaggy centaurs, and thrust them forth from Pelium, and drave them to the Aethices.
Il. 2.741
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896

Il. 2.741 · Il. 5.33 · Il. 5.896 · Il. 14.318

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
that stood waiting for him at the rear of the battle and the conflict, with their charioteer and chariot richly dight. These bare him groaning heavily toward the city. But when they were now come to the ford of the fair-flowing river, even eddying Xanthus, that immortal Zeus begat,
Il. 14.434

Il. 5.33 · Il. 5.896 · Il. 14.434 · Il. 21.2 · Il. 24.693

Paternal half-brother · Sources
Paternal half-brother · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Семела — роль родителя · P25
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him:
Il. 14.325

Il. 5.33 · Il. 5.896 · Il. 14.325

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart,
Il. 14.320

Il. 5.33 · Il. 5.896 · Il. 14.320

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
to strive with the children of the mighty son of Cronos, albeit for one begotten of a River. Thou verily declarest that thy birth is from the wide-flowing River, whereas I avow me to be of the lineage of great Zeus. The father that begat me is one that is lord among the many Myrmidons, even Peleus, son of Aeacus; and Aeacus was begotten of Zeus.
Il. 21.189

Il. 5.33 · Il. 5.896 · Il. 21.189

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
at the first Zeus, the cloud-gatherer, begat Dardanus, and he founded Dardania, for not yet was sacred Ilios builded in the plain to be a city of mortal men, but they still dwelt upon the slopes of many-fountained Ida. And Dardanus in turn begat a son, king Erichthonius,
Il. 20.215

Il. 5.33 · Il. 5.896 · Il. 20.215 · Il. 20.303–305

Sister through mother · Sources
Sister through mother · Sources

Братство или сестринство выведено из общего родителя: Гера, Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общая мать подтверждена; сведения об отцах неполны. Различие отцов не установлено. Общие родители: Гера.

Илифия · Русская Википедия, «Илифия» Wikidata: Гера — роль родителя · P25 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus.
Il. 5.892
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896

Il. 5.33 · Il. 5.892 · Il. 5.896 · Il. 11.270 · Il. 21.412

Sister · Sources
Sister · Sources

Братство или сестринство выведено из общего родителя: Гера, Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.

Геба · ruwiki, «Геба» (intro)
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus.
Il. 5.892
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896

Il. 5.33 · Il. 5.892 · Il. 5.896 · Il. 21.412

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
who bare Perseus, pre-eminent above all warriors; nor of the daughter of far-famed Phoenix, that bare me Minos and godlike Rhadamanthys; nor of Semele, nor of Alcmene in Thebes, and she brought forth Heracles, her son stout of heart,
Il. 14.322

Il. 5.33 · Il. 5.896 · Il. 14.322

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 19.91

Il. 5.33 · Il. 5.896 · Il. 19.91

Beloved · Sources
Beloved · Sources

Арес и Астиоха: прямо подтверждено классическим текстом; связь не выдаётся за брак.

Homer, Iliad 2 (Theoi Classical Texts Library) · Iliad 2.512–516
went young men of the Boeotians an hundred and twenty. And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber;for he lay with her in secret. And with these were ranged thirty hollow ships. And of the Phocians Schedius and Epistrophus were captains, sons of great-souled Iphitus, son of Naubolus; these were they that held Cyparissus and rocky Pytho,
Il. 2.512–516

Il. 2.512–516

Sister · Sources
Sister · Sources

Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.

and Terror, and Rout, and Discord that rageth incessantly, sister and comrade of man-slaying Ares; she at the first rears her crest but little, yet thereafter planteth her head in heaven, while her feet tread on earth. She it was that now cast evil strife into their midst
Il. 4.441

Il. 4.441

Ally · Sources
Ally · Sources
and Terror, and Rout, and Discord that rageth incessantly, sister and comrade of man-slaying Ares; she at the first rears her crest but little, yet thereafter planteth her head in heaven, while her feet tread on earth. She it was that now cast evil strife into their midst
Il. 4.441

Il. 4.441

Son · Sources
Son · Sources
went young men of the Boeotians an hundred and twenty. And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber;for he lay with her in secret. And with these were ranged thirty hollow ships. And of the Phocians Schedius and Epistrophus were captains, sons of great-souled Iphitus, son of Naubolus; these were they that held Cyparissus and rocky Pytho,
Il. 2.513–515
Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes.
Il. 9.82
but in flight his feet no longer bare him swiftly from the war. And as he drew back step by step Deïphobus cast at him with his shining spear, for verily he ever cherished a ceaseless hate against him. Howbeit this time again he missed him, and smote with his spear Ascalaphus, son of Enyalius, and through the shoulder the mighty spear held its way;
Il. 13.519

Il. 2.513–515 · Il. 9.82 · Il. 13.519 · Il. 13.521–522 · Il. 15.110–112

Son · Sources
Son · Sources

Эвен, отец Марпессы, — сын Ареса и Демоники по Аполлодору («Мифологическая библиотека» 1.7.7–8). Это внешнее мифографическое дополнение к Илиаде: в Ил. 9.557 назван отец Марпессы, но не его родители. Эвен, сын Селепа из Ил. 2.693, — другой персонаж.

Apollodorus, Library 1.7.7–8 · Apollodorus, Library 1.7.7–8

Son · Sources
Son · Sources
went young men of the Boeotians an hundred and twenty. And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber;for he lay with her in secret. And with these were ranged thirty hollow ships. And of the Phocians Schedius and Epistrophus were captains, sons of great-souled Iphitus, son of Naubolus; these were they that held Cyparissus and rocky Pytho,
Il. 2.513–515
Forth hasted the sentinels in their harness around Nestor's son Thrasymedes, shepherd of the host, and Ascalaphus and Ialmenus, sons of Ares, and Meriones and Aphareus and Deïpyrus, and the son of Creon, goodly Lycomedes.
Il. 9.82

Il. 2.513–515 · Il. 9.82

Son · Sources
Son · Sources
So spake he, and Meriones, the peer of swift Ares, speedily took from the hut a spear of bronze, and followed Idomeneus with high thought of battle. And even as Ares, the bane of mortals, goeth forth to war, and with him followeth Rout, his son, valiant alike and fearless,
Il. 13.299

Il. 13.299

Poetic resemblance · Sources
Poetic resemblance · Sources
huddled together: and huddled they were by Hector, Priam's son, the peer of swift Ares, now that Zeus vouchsafed him glory. And now would he have burned the shapely ships with blazing fire, had not queenly Hera put it in Agamemnon's mind himself to bestir him, and speedily rouse on the Achaeans.
Il. 8.216
then beside their ships they halted and abode, calling one upon the other, and lifting up their hands to all the gods they made fervent prayer each man of them. But Hector wheeled this way and that his fair-maned horses, and his eyes were as the eyes of the Gorgon or of Ares, bane of mortals.
Il. 8.349
Hector, son of Priam, peer of Ares, the bane of mortals, set the great-souled Trojans. Himself with high heart he strode among the foremost, and fell upon the conflict like a blustering tempest, that leapeth down and lasheth to fury the violet-hued deep. Who then was first to be slain, and who last by
Il. 11.295

Il. 8.216 · Il. 8.349 · Il. 11.295 · Il. 13.802

Poetic resemblance · Sources
Poetic resemblance · Sources
in their terror, when they beheld the swift-footed son of Peleus, flaming in his harness, the peer of Ares, the bane of men. But when the Olympians were come into the midst of the throng of men, then up leapt mighty Strife, the rouser of hosts, and Athene cried a1oud,—now would she stand beside the digged trench without the wall,
Il. 20.46

Il. 20.46

Poetic resemblance · Sources
Poetic resemblance · Sources
for Achilles was standing by the stern of his ship, huge of hull, gazing upon the utter toil of battle and the tearful rout. And forthwith he spake to his comrade Patroclus, calling to him from beside the ship; and he heard, and came forth from the hut like unto Ares; and this to him was the beginning of evil.
Il. 11.604
then verily beyond their portion the Achaeans proved the better. Forth from out the range of darts they drew the warrior Cebriones from the battle-din of the Trojans, and stripped the armour from his shoulders; and Patroclus with fell intent leapt upon the Trojans. Thrice then leapt he upon them, the peer of swift Ares,
Il. 16.784

Il. 11.604 · Il. 16.784

Connection · Sources
Connection · Sources

Стихи: Диомед размахнулся пикой, Афина направила её в живот Ареса, Диомед вонзил и выдернул пику, Арес заревел — Арес ранен Диомедом.

Next Diomedes, good at the war-cry, drave at Ares with his spear of bronze, and Pallas Athene sped it mightily against his nethermost belly, where he was girded with his taslets. There did he thrust and smite him, rending the fair flesh, and forth he drew the spear again. Then brazen Ares bellowed
Il. 5.855–859

Il. 5.855–859

Ward · Sources
Ward · Sources
but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,
Il. 3.52
Not to be flung aside, look you, are the glorious gifts of the gods, even all that of themselves they give, whereas by his own will could no man win them. But now, if thou wilt have me war and do battle, make the other Trojans to sit down and all the Achaeans, but set ye me in the midst and Menelaus, dear to Ares,
Il. 3.69
and himself in the midst and Menelaus, dear to Ares, to do battle for Helen and all her possessions. And whichsoever of the twain shall win, and prove him the better man, let him duly take all the wealth and the woman, and bear them to his home; but for us others, let us swear friendship and oaths of faith with sacrifice.
Il. 3.90

Il. 3.52 · Il. 3.69 · Il. 3.90 · Il. 3.136 · Il. 3.206 · Il. 3.232 · Il. 3.253 · Il. 3.307 · Il. 3.431 · Il. 4.115 · Il. 5.561 · Il. 17.1

Poetic resemblance · Sources
Poetic resemblance · Sources
And those from Dulichiuni and the Echinae, the holy isles, that lie across the sea, over against Elis, these again had as leader Meges, the peer of Ares, even the son of Phyleus, whom the horseman Phyleus, dear to Zeus, begat—he that of old had gone to dwell in Dulichium in wrath against his father.
Il. 2.627
So spake he, and they readily hearkened and obeyed. They that were in the company of Aias and prince Idomeneus, and Teucer, and Meriones, and Meges, the peer of Ares, called to the chieftains, and marshalled the fight, fronting Hector and the Trojans,
Il. 15.302

Il. 2.627 · Il. 15.302

Poetic resemblance · Sources
Poetic resemblance · Sources
and the other Leonteus, peer of Ares the bane of men. These twain before the high gate stood firm even as oaks of lofty crest among the mountains, that ever abide the wind and rain day by day, firm fixed with roots great and long;
Il. 12.130

Il. 12.130

Poetic resemblance · Sources
Poetic resemblance · Sources
and after them Idomeneus and Idomeneus' comrade Meriones, the peer of Enyalius, slayer of men, and after them Eurypylus, the glorious son of Euaemon; and upsprang Thoas, son of Andraemon, and goodly Odysseus; all these were minded to do battle with goodly Hector.
Il. 7.166
so he fell from out the car, and upon him his armour clanged. And after him came the sons of Atreus, Agamemnon and Menelaus, and after them the Aiantes, clothed in furious valour, and after them Idomeneus and Idomeneus' comrade, Meriones, peer of Enyalius, slayer of men,
Il. 8.264
So spake he, and Meriones, the peer of swift Ares, speedily took from the hut a spear of bronze, and followed Idomeneus with high thought of battle. And even as Ares, the bane of mortals, goeth forth to war, and with him followeth Rout, his son, valiant alike and fearless,
Il. 13.295

Il. 7.166 · Il. 8.264 · Il. 13.295 · Il. 13.328 · Il. 13.528 · Il. 17.259

Connection · Sources
Connection · Sources

Стихи 5.385–387: «его Алоеевы дети / От с Эфиальтом могучим сковали крепчайшею сетью... в бочке медяной» — пленение Ареса Эфиальтом.

So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea,
Il. 5.385–387

Il. 5.385–387

Killed by Ares · Sources
Killed by Ares · Sources

В стихах 6.203–204 «жадный до боя Арес умертвил его сына Исандра» в дни, когда тот сражался с солимами; описание прямо называет Исандра убитым Аресом.

But when even Bellerophon came to be hated of all the gods, then verily he wandered alone over the Aleian plain, devouring his own soul, and shunning the paths of men; and Isander his son was slain by Ares, insatiate of battle, as he fought against the glorious Solymi;
Il. 6.203–204

Il. 6.203–204

Connection · Sources
Connection · Sources

Стихи прямо называют, что Алоеевы дети От и Эфиальт сковали Ареса и держали его в бочке; устойчивое отношение пленения, для него протокол предусматривает тип other.

So suffered Ares, when Otus and mighty Ephialtes, the sons of Aloeus, bound him in cruel bonds, and in a brazen jar he lay bound for thirteen months; and then would Ares, insatiate of war, have perished, had not the stepmother of the sons of Aloeus, the beauteous Eëriboea,
Il. 5.385–387

Il. 5.385–387

Poetic resemblance · Sources
Poetic resemblance · Sources
and themselves turned back and fought amid the foremost. Then the twain slew Pylaemenes, peer of Ares, the leader of the great-souled Paphlagonian shieldmen. Him as he stood still, the son of Atreus, spear-famed Menelaus, pierced with his spear, smiting him upon the collar-bone;
Il. 5.576

Il. 5.576

Literary link · Sources
Literary link · Sources
all these again had as leader Elephenor, scion of Ares, him that was son of Chalcodon and captain of the great-souled Abantes. And with him followed the swift Abantes, with hair long at the back, spearmen eager with outstretched ashen spears to rend the corselets about the breasts of the foemen.
Il. 2.540

Il. 2.540

Literary link · Sources
Literary link · Sources
when he had laid waste many cities of warriors fostered of Zeus. But when Tlepolemus had grown to manhood in the well-fenced palace, forthwith he slew his own father's dear uncle, Licymnius, scion of Ares, who was then waxing old. So he straightway built him ships, and when he had gathered together much people,
Il. 2.663

Il. 2.663

Connection · Sources
Connection · Sources

5.703–707: Гектор и Арес совместно овладели оружием павших; стих не называет, кто именно убил этого воина, поэтому индивидуальное убийство не утверждается.

neither turned them to make for the black ships, nor yet could they hold out in fight, but they ever gave ground backward, when they heard that Ares was amid the Trojans. Who then was first to be slain and who last by Hector, Priam's son, and brazen Ares?Godlike Teuthras, and thereafter Orestes, driver of horses, Trechus, spearman of Aetolia, and Oenomaus, and Helenus, son of Oenops, and Oresbius with flashing taslet, he that dwelt in Hyle on the border of the Cephisian mere, having great care of his wealth;
Il. 5.703–707

Il. 5.703–707

Killed by Ares · Sources
Killed by Ares · Sources

Стихи 5.846–848 прямо говорят, что Арес умертвил Перифанта и исторгнул у него душу.

put on the cap of Hades, to the end that mighty Ares should not see her. Now when Ares, the bane of mortals, was ware of goodly Diomedes, he let be huge Periphas to lie where he was, even where at the first he had slain him and taken away his life but made straight for Diomedes, tamer of horses.
Il. 5.846–848

Il. 5.846–848

Connection · Sources
Connection · Sources

5.703–707: Гектор и Арес совместно овладели оружием павших; стих не называет, кто именно убил этого воина, поэтому индивидуальное убийство не утверждается.

neither turned them to make for the black ships, nor yet could they hold out in fight, but they ever gave ground backward, when they heard that Ares was amid the Trojans. Who then was first to be slain and who last by Hector, Priam's son, and brazen Ares?Godlike Teuthras, and thereafter Orestes, driver of horses, Trechus, spearman of Aetolia, and Oenomaus, and Helenus, son of Oenops, and Oresbius with flashing taslet, he that dwelt in Hyle on the border of the Cephisian mere, having great care of his wealth;
Il. 5.703–707

Il. 5.703–707

Connection · Sources
Connection · Sources

Стихи 5.899–904 прямо описывают, как Пэеон исцелил Ареса, и далее сказано, что Арес исцелился от раны.

Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;and Paeëon spread thereon simples that slay pain, and healed him; for verily he was in no wise of mortal mould. Even as the juice of the fig speedily maketh to grow thick the white milk that is liquid, but is quickly curdled as a man stirreth it, even so swiftly healed he furious Ares.
Il. 5.899–904

Il. 5.899–904

Connection · Sources
Connection · Sources

5.703–707: Гектор и Арес совместно овладели оружием павших; стих не называет, кто именно убил этого воина, поэтому индивидуальное убийство не утверждается.

neither turned them to make for the black ships, nor yet could they hold out in fight, but they ever gave ground backward, when they heard that Ares was amid the Trojans. Who then was first to be slain and who last by Hector, Priam's son, and brazen Ares?Godlike Teuthras, and thereafter Orestes, driver of horses, Trechus, spearman of Aetolia, and Oenomaus, and Helenus, son of Oenops, and Oresbius with flashing taslet, he that dwelt in Hyle on the border of the Cephisian mere, having great care of his wealth;
Il. 5.703–707

Il. 5.703–707

Connection · Sources
Connection · Sources

5.703–707: Гектор и Арес совместно овладели оружием павших; стих не называет, кто именно убил этого воина, поэтому индивидуальное убийство не утверждается.

neither turned them to make for the black ships, nor yet could they hold out in fight, but they ever gave ground backward, when they heard that Ares was amid the Trojans. Who then was first to be slain and who last by Hector, Priam's son, and brazen Ares?Godlike Teuthras, and thereafter Orestes, driver of horses, Trechus, spearman of Aetolia, and Oenomaus, and Helenus, son of Oenops, and Oresbius with flashing taslet, he that dwelt in Hyle on the border of the Cephisian mere, having great care of his wealth;
Il. 5.703–707

Il. 5.703–707

Ally · Sources
Ally · Sources

Стих 5.592: «Ими начальствовал грозный Арес с Энио досточтимой» — они совместно предводительствуют, Энио — спутница Ареса.

But Hector marked them across the ranks, and rushed upon them shouting aloud, and with him followed the strong battalions of the Trojans; and Ares led them and the queen Enyo, she bringing ruthless Din of War, while Ares wielded in his hands a monstrous spear,
Il. 5.592–593

Il. 5.592–593

In art

Internet Archive Book Images. Zeus - a study in ancient religion (1914) (14802445683). собрание не указано. No restrictions. https://commons.wikimedia.org/wiki/File%3AZeus_-_a_study_in_ancient_religion_%281914%29_%2814802445683%29.jpg

Photograph / reproduction: Internet Archive Book Images

Photograph / reproduction date: 1914

Antonio Raffaele Calliano. Protected by Ares, Achilles Overwhelms Hector. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3AProtected_by_Ares%2C_Achilles_Overwhelms_Hector.png

Photograph / reproduction: Antonio Raffaele Calliano

Photograph / reproduction date: 1815

Diego Velázquez. Mars Resting. Museo del Prado. Public domain. https://www.wikidata.org/wiki/Q1133875

Arthur Bowen Davies. Girdle of Ares. Metropolitan Museum of Art. CC0. https://www.wikidata.org/wiki/Q20176052

Jacopo Tintoretto. Венера, Вулкан и Марс. Bavarian State Painting Collections. Public domain. https://www.wikidata.org/wiki/Q2393412

Lambert Sustris. Венера и Амур (картина Сустриса). Department of Paintings of the Louvre. Public domain. https://www.wikidata.org/wiki/Q2513064

Piero di Cosimo. Венера, Марс и Амур. Gemäldegalerie Berlin. Public domain. https://www.wikidata.org/wiki/Q4009550

See all 139

Sources and verification

The character is matched to the catalogue.

Wikidata Q40901

Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.