Eileithyia
Goddess
Eileithyia or Ilithyia (; Ancient Greek: Εἰλείθυια, Ancient Greek pronunciation: [eːˈleː.thyː.a]; Ἐλεύθυια (Eleuthyia, Ancient Greek pronunciation: [eˈleu̯.thyː.a]) in Crete, also Ἐλευθία (Eleuthia, Ancient Greek pronunciation: [e.leu̯'thi.a]) or Ἐλυσία (Elysia, Ancient Greek pronunciation: [e.ly'si.a]) in Laconia and Messene, and Ἐλευθώ (Eleuthō) in literature) was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera.
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“even Hermes the helper, and she gave him a goodly son, Eudorus, pre-eminent in speed of foot and as a warrior. But when at length Eileithyia, goddess of child-birth, had brought him to the light, and he saw the rays of the sun, then her did the stalwart and mighty Echecles, son of Actor,”
“Zeus verily spake vauntingly among all the gods: ‘Hearken unto me, all ye gods and goddesses, that I may speak what the heart in my breast biddeth me. This day shall Eileithyia, the goddess of childbirth, bring to the light a man that shall be the lord of all them that dwell round about,”
See all 2
Connections
Father · Sources
Описание прямо называет Илифию дочерью Зевса и Геры; сохранённая статья «Илифия» подтверждает: «Илифию считали дочерью Зевса и Геры».
Илифия · Русская Википедия, «Илифия»Mother · Sources
the piercing dart that the Eilithyiae, the goddesses of childbirth, send—even the daughters of Hera that have in their keeping bitter pangs; even so sharp pains came upon the mighty son of Atreus. Then he leapt upon his chariot and bade his charioteer drive to the hollow ships, for he was sore pained at heart.
Il. 11.270
Brother through mother · Sources
Братство или сестринство выведено из общего родителя: Гера, Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общая мать подтверждена; сведения об отцах неполны. Различие отцов не установлено. Общие родители: Гера.
Илифия · Русская Википедия, «Илифия» Wikidata: Гера — роль родителя · P25 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus.
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.33 · Il. 5.892 · Il. 5.896 · Il. 11.270 · Il. 21.412
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.
Илифия · Русская Википедия, «Илифия»And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.
Илифия · Русская Википедия, «Илифия»from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
to sacred Ilios. And Apollo sped forth to meet her, for he looked down from out of Pergamus and beheld her, and was fain to have victory for the Trojans. So the twain met one with the other by the oak-tree. Then to her spake first the king Apollo, son of Zeus: Wherefore art thou again come thus eagerly from Olympus, thou daughter of great Zeus,
to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector,
Il. 1.9 · Il. 7.23 · Il. 15.236 · Il. 20.103 · Il. 21.229 · Il. 22.302
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.
Илифия · Русская Википедия, «Илифия»His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
Il. 3.199 · Il. 3.418
Brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.
Илифия · Русская Википедия, «Илифия»And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
howbeit mine own father rageth with evil mind, cruel that he is, ever froward, a thwarter of my purposes; neither hath he any memory of this, that full often I saved his son when he was fordone by reason of Eurystheus' tasks. For verily he would make lament toward heaven and from heaven would Zeussend me forth to succour him. Had I but known all this in wisdom of my heart when Eurystheus sent him forth to the house of Hades the Warder, to bring from out of Erebus the hound of loathed Hades, then had he not escaped the sheer-falling waters of Styx.
Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days.
Il. 5.396 · Il. 8.363–365 · Il. 14.266 · Il. 14.324
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In art
Exaleiptron tripode attique à figures noires - Musée du Louvre AGER CA 616 - photo 2. Department of Greek, Etruscan, and Roman Antiquities of the Louvre. CC0. https://www.wikidata.org/wiki/Q118369340
Exaleiptron tripode attique à figures noires - Musée du Louvre AGER CA 616 - photo 2. Department of Greek, Etruscan, and Roman Antiquities of the Louvre. CC0. https://www.wikidata.org/wiki/Q118369340
See all 1
Sources and verification
The character is matched to the catalogue.
- Wikipedia · Eileithyia · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.






