Aphrodite
Goddess
Aphrodite ( ) is an ancient Greek goddess associated with love and beauty. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens.
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“even Aeneas, whom fair Aphrodite conceived to Anchises amid the spurs of Ida, a goddess couched with a mortal man. Not alone was he; with him were Antenor's two sons, Archelochus and Acamas, well skilled in all manner of fighting. And they that dwelt in Zeleia beneath the nethermost foot of Ida,”
“but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,”
“ever is thy heart unyielding, even as an axe that is driven through a beam by the hand of man that skilfully shapeth a ship's timber, and it maketh the force of his blow to wax; even so is the heart in thy breast undaunted—cast not in my teeth the lovely gifts of golden Aphrodite.”
“and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see,”
“So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying: Strange goddess, why art thou minded to beguile me thus?”
“But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her: Provoke me not, rash woman, lest I wax wroth and desert thee,”
“whereas by the side of that other laughter-loving Aphrodite ever standeth, and wardeth from him fate, and but now she saved him, when he thought to perish. But of a surety victory rests with Menelaus, dear to Ares; let us therefore take thought how these things are to be;”
See all 32
Connections
Father · Sources
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106
Mother · Sources
but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying: Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all?
nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess: Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other.
Il. 5.370–371 · Il. 5.381–382
Paternal half-brother · Sources
Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold: Dear brother, save me, and give me thy horses,
Il. 5.357
Beloved · Sources
Арес и Афродита: прямо подтверждено классическим текстом; связь не выдаётся за брак.
Homer, Odyssey 8 (Theoi Classical Texts Library) · Odyssey 8.267–366Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.820 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.193 · Il. 14.224 · Il. 15.67 · Il. 16.522 · Il. 20.106
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
Il. 1.9 · Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 7.23 · Il. 14.193 · Il. 14.224 · Il. 15.236 · Il. 20.103 · Il. 20.106 · Il. 21.229 · Il. 22.302
Paternal half-sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
Il. 3.199 · Il. 3.418 · Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
Il. 5.131 · Il. 5.348 · Il. 5.396 · Il. 5.427–428 · Il. 5.820 · Il. 8.363–365 · Il. 14.193 · Il. 14.224 · Il. 14.266 · Il. 14.324 · Il. 20.106
See all 28
Sister through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.131 · Il. 5.348 · Il. 5.421 · Il. 5.427–428 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.820 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 14.193 · Il. 14.224 · Il. 19.342 · Il. 20.106 · Il. 21.416 · Il. 22.178
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
Il. 1.578 · Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.11–12 · Il. 20.106
Paternal half-sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 9.536 · Il. 14.193 · Il. 14.224 · Il. 20.106 · Il. 21.507 · Il. 21.510
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106 · Il. 24.333
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — пол родителя · P21 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 13.450 · Il. 14.193 · Il. 14.224 · Il. 14.322 · Il. 20.106
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21these again had as leader Polypoetes, staunch in fight, son of Peirithous, whom immortal Zeus begat— even him whom glorious Hippodameia conceived to Peirithous on the day when he got him vengeance on the shaggy centaurs, and thrust them forth from Pelium, and drave them to the Aethices.
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
Il. 2.741 · Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 14.318 · Il. 20.106
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 14.434 · Il. 20.106 · Il. 21.2 · Il. 24.693
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Семела — роль родителя · P25do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 14.325 · Il. 20.106
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 14.320 · Il. 20.106
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — пол родителя · P21 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106 · Il. 21.189
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106 · Il. 20.215 · Il. 20.303–305
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.
Илифия · Русская Википедия, «Илифия»do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106
Sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.
Геба · ruwiki, «Геба» (intro)do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 14.322 · Il. 20.106
Sister through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 19.91 · Il. 20.106
Beloved · Sources
Афродита и Анхиз: прямо подтверждено классическим текстом; связь не выдаётся за брак.
Homeric Hymn 5 to Aphrodite (Theoi Classical Texts Library) · Homeric Hymn 5.53–100Son · Sources
even Aeneas, whom fair Aphrodite conceived to Anchises amid the spurs of Ida, a goddess couched with a mortal man. Not alone was he; with him were Antenor's two sons, Archelochus and Acamas, well skilled in all manner of fighting. And they that dwelt in Zeleia beneath the nethermost foot of Ida,
endued with measureless strength. The one is well skilled with the bow, even Pandarus, and moreover avoweth him to be the son of Lycaon; while Aeneas avoweth himself to be born of peerless Anchises, and his mother is Aphrodite. Nay, come, let us give ground on the car, neither rage thou thus,
upon the earth; and dark night enfolded his eyes. And now would the king of men, Aeneas, have perished, had not the daughter of Zeus, Aphrodite, been quick to mark, even his mother, that conceived him to Anchises as he tended his kine. About her dear son she flung her white arms,
Il. 2.820 · Il. 5.248 · Il. 5.312–313 · Il. 5.314–318 · Il. 5.343 · Il. 5.377–378 · Il. 20.105 · Il. 20.209
Ally · Sources
whereas by the side of that other laughter-loving Aphrodite ever standeth, and wardeth from him fate, and but now she saved him, when he thought to perish. But of a surety victory rests with Menelaus, dear to Ares; let us therefore take thought how these things are to be;
Il. 4.10–11
Poetic resemblance · Sources
and Dawn, the saffron-robed, was spreading over the face of all the earth. So they with moaning and wailing drave the horses to the city, and the mules bare the dead. Neither was any other ware of them, whether man or fair-girdled woman; but in truth Cassandra, peer of golden Aphrodite,
Il. 24.699
Connection · Sources
В стихах 5.334–347 Диомед догоняет Афродиту и ударяет её медью в руку, рассекая кожу; ранение прямо названо в описании.
He the while had gone in pursuit of Cypris with his pitiless bronze, discerning that she was a weakling goddess, and not one of those that lord it in the battle of warriors,—no Athene she, nor Enyo, sacker of cities. But when he had come upon her as he pursued her through the great throng,then the son of great-souled Tydeus thrust with his sharp spear and leapt upon her, and wounded the surface of her delicate hand, and forthwith through the ambrosial raiment that the Graces themselves had wrought for her the spear pierced the flesh upon the wrist above the palm and forth flowed the immortal blood of the goddess,the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his armsand saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
Il. 5.334–347
Poetic resemblance · Sources
And they bestowed them in the huts, and set the women there, and the horses proud squires drave off to the herd. But Briseis, that was like unto golden Aphrodite, when she had sight of Patroclus mangled with the sharp bronze, flung herself about him and shrieked aloud,
Il. 19.282
In art
Dosseman. Troy Museum (Çanakkale) figurine 8129. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3ATroy_Museum_%28%C3%87anakkale%29_figurine_8129.jpg
Photograph / reproduction: Dosseman
Photograph / reproduction date: 2014-05-25 14:48:14
Dosseman. Troy Museum (Çanakkale) figurine 8129. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3ATroy_Museum_%28%C3%87anakkale%29_figurine_8129.jpg
Photograph / reproduction: Dosseman
Photograph / reproduction date: 2014-05-25 14:48:14
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446286670). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446286670%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 06:57
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446286670). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446286670%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 06:57
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446299404). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446299404%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 07:04
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446299404). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446299404%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 07:04
Painter of the Krotala Dancer - battle for Troy - Athena and Aphrodite mounting their chariots - Würzburg MvWM L 799 - 09. Martin von Wagner Museum. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q131144228
Painter of the Krotala Dancer - battle for Troy - Athena and Aphrodite mounting their chariots - Würzburg MvWM L 799 - 09. Martin von Wagner Museum. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q131144228
Hans von Aachen. Суд Париса. Musée de la Chartreuse de Douai. Public domain. https://www.wikidata.org/wiki/Q105688151
Hans von Aachen. Суд Париса. Musée de la Chartreuse de Douai. Public domain. https://www.wikidata.org/wiki/Q105688151
Le Nain Brothers. LE NAIN frères Vénus dans la forge de Vulcain Huile sur toile. Museum of Fine Arts of Reims. Public domain. https://www.wikidata.org/wiki/Q107123104
Le Nain Brothers. LE NAIN frères Vénus dans la forge de Vulcain Huile sur toile. Museum of Fine Arts of Reims. Public domain. https://www.wikidata.org/wiki/Q107123104
François Boucher. The Judgement of Paris. Musée des beaux-arts de Mulhouse. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q110304528
François Boucher. The Judgement of Paris. Musée des beaux-arts de Mulhouse. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q110304528
See all 929
Sources and verification
The character is matched to the catalogue.
- Wikipedia · Aphrodite · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.
























