Sarpedon

Mortal man

In Greek mythology, Sarpedon ( or ; Ancient Greek: Σαρπηδών, romanized: Sarpidón) was a son of Zeus, who fought on the side of Troy in the Trojan War.

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Mentions
17
Connected characters
35
Books
7
Sarpedon. Sarpédon
Sarpédon · SailkoImage source CC BY 3.0

Mentions in the Iliad

A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US

“So saying he aroused the strength and spirit of every man. And Sarpedon moreover sternly chid goodly Hector, saying: Hector, where now is the strength gone that aforetime thou hadst? Thou saidst forsooth that without hosts and allies thou wouldst hold the city alone with the aid of thy sisters' husbands and thy brothers;”
Il. 5.470–474
“And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?”
Il. 5.630–634
“So spake Sarpedon, and Tlepolemus lifted on high his ashen spear, and the long spears sped from the hands of both at one moment. Sarpedon smote him full upon the neck, and the grievous point passed clean through, and down upon his eyes came the darkness of night and enfolded him.”
Il. 5.655–659
“to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,”
Il. 5.675–679
“and forth from his thigh valiant Pelagon, that was his dear comrade, thrust the spear of ash; and his spirit failed him, and down over his eyes a mist was shed. Howbeit he revived, and the breath of the North Wind as it blew upon him made him to live again after in grievous wise he had breathed forth his spirit. But the Argives before the onset of Ares and Hector harnessed in bronze”
Il. 5.695–699
“a fair tract of orchard and of plough-land, to possess it. And the lady bare to wise-hearted Bellerophon three children, Isander and Hippolochus and Laodameia. With Laodameia lay Zeus the counsellor, and she bare godlike Sarpedon, the warrior harnessed in bronze.”
Il. 6.195–199
“Yet not even then would the Trojans and glorious Hector have broken the gates of the wall and the long bar, had not Zeus the counsellor roused his own son, Sarpedon, against the Argives, as a lion against sleek kine. Forthwith he held before him his shield that was well balanced upon every side,”
Il. 12.290–294
See all 17

Connections

Father · Sources
Father · Sources
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672

Il. 5.33 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.896 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
Il. 1.9
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672

Il. 1.9 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 7.23 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 15.236 · Il. 16.522 · Il. 20.103 · Il. 21.229 · Il. 22.302

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
Il. 3.199
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
Il. 3.418
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635

Il. 3.199 · Il. 3.418 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
Il. 5.396
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672

Il. 5.396 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 8.363–365 · Il. 12.292 · Il. 12.402–403 · Il. 14.266 · Il. 14.324 · Il. 15.67 · Il. 16.522

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
Il. 1.202
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
Il. 2.548
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 4.87

Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.198–199 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 19.342 · Il. 21.416 · Il. 22.178

See all 35
Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
Il. 5.131
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
Il. 5.348
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.427–428

Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.820 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.193 · Il. 14.224 · Il. 15.67 · Il. 16.522 · Il. 20.106

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
since worse things prevail. And I give counsel to my mother, wise though she be herself, to do pleasure to our dear father Zeus, that the father upbraid her not again, and bring confusion upon our feast. What if the Olympian, the lord of the lightning, were minded
Il. 1.578
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672

Il. 1.578 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 20.11–12

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 9.536 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 21.507 · Il. 21.510

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21 Wikidata: Зевс — роль родителя · P22
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 24.333

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 13.450 · Il. 14.322 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
these again had as leader Polypoetes, staunch in fight, son of Peirithous, whom immortal Zeus begat— even him whom glorious Hippodameia conceived to Peirithous on the day when he got him vengeance on the shaggy centaurs, and thrust them forth from Pelium, and drave them to the Aethices.
Il. 2.741
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672

Il. 2.741 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.318 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21 Wikidata: Зевс — роль родителя · P22
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.434 · Il. 15.67 · Il. 16.522 · Il. 21.2 · Il. 24.693

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21 Wikidata: Семела — роль родителя · P25
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.325 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.320 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 21.189

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 20.215 · Il. 20.303–305

Sister · Sources
Sister · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.

Илифия · Русская Википедия, «Илифия»
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522

Sister · Sources
Sister · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.

Геба · ruwiki, «Геба» (intro)
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.322 · Il. 15.67 · Il. 16.522

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 19.91

Ally · Sources
Ally · Sources
howbeit of these can I now neither behold nor mark anyone, but they cower as dogs about a lion; and it is we that fight, we that are but allies among you. For I that am but an ally am come from very far; afar is Lycia by eddying Xanthus,
Il. 5.477–478

Il. 5.477–478

Victor · Sources
Victor · Sources
even so beneath Patroclus did the leader of the Lycian shieldmen struggle in death; and he called by name his dear comrade: Dear Glaucus, warrior amid men of war, now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior; now be evil war thy heart's desire if indeed thou art swift to fight.
Il. 16.490

Il. 16.490

Connection · Sources
Connection · Sources
the battlegear of Sarpedon, that Patroclus stripped from him; and he stood up, and spake among the Argives, saying: To win these prizes invite we warriors twain, the best there are, to clothe them in their armour and take bronze that cleaveth the flesh, and so make trial each of the other before the host.
Il. 23.800

Il. 23.800

Entrusted to carry the body to Lycia · Sources
Entrusted to carry the body to Lycia · Sources

После приказа Зевса (16.666–675) Аполлон очищает, омывает и передаёт тело братьям-близнецам. Подпись сохраняет засвидетельствованное в русском тексте поручение, не смешивая его с убийством Сарпедона.

with mound and pillar; for this is the due of tne dead. So spake he, nor was Apollo disobedient to his father's bidding, but went down from the hills of Ida into the dread din of battle. Forthwith then he lifted up goodly Sarpedon forth from out the range of darts, and when he had borne him far away, bathed him in the streams of the river,and anointed him with ambrosia, and clothed him about with immortal raiment, and gave him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who set him speedily in the rich land of wide Lycia. But Patroclus with a call to his horses and to Automedon,
Il. 16.676–683

Il. 16.676–683

Servant · Sources
Servant · Sources

Описание прямо называет Атимния воином отряда Сарпедона; стих 16.327 называет обоих братьев, Атимния и Мария, «лихие бойцы Сарпедона».

a man's muscle is thickest; and round about the spear-point the sinews were rent apart; and darkness enfolded his eyes. Then of the sons of Nestor, the one, Antilochus, thrust at Atymnius with his sharp spear, and drave the spear of bronze through his flank; and he fell forward. But Maris, hard at hand,rushed upon Antilochus with his spear, wroth for his brother's sake, and took his stand before the dead; howbeit godlike Thrasymedes was too quick for him, and forthwith ere his foe could thrust, smote upon his shoulder, and missed not; but the point of the spear shore the base of the arm away from the muscles, and utterly brake asunder the bone;and he fell with a thud, and darkness enfolded his eyes. So these twain, overcome by twain brethren, went their way to Erebus, goodly comrades of Sarpedon, spearmen sons of Araisodarus, him that reared the raging Chimaera, a bane to many men.
Il. 16.317–327

Il. 16.317–327

Friend · Sources
Friend · Sources
even so beneath Patroclus did the leader of the Lycian shieldmen struggle in death; and he called by name his dear comrade: Dear Glaucus, warrior amid men of war, now in good sooth it behoveth thee to quit thee as a spearman and a dauntless warrior; now be evil war thy heart's desire if indeed thou art swift to fight.
Il. 16.492
and at the one moment he drew forth the spear-point and the soul of Sarpedon. And the Myrmidons stayed there the snorting horses, that were fain to flee now that they had left the chariot of their lords. But upon Glaucus came dread grief as he heard the voice of Sarpedon, and his heart was stirred, for that he availed not to succour him.
Il. 16.508

Il. 16.492 · Il. 16.508

Entrusted to carry the body to Lycia · Sources
Entrusted to carry the body to Lycia · Sources

После приказа Зевса (16.666–675) Аполлон очищает, омывает и передаёт тело братьям-близнецам. Подпись сохраняет засвидетельствованное в русском тексте поручение, не смешивая его с убийством Сарпедона.

with mound and pillar; for this is the due of tne dead. So spake he, nor was Apollo disobedient to his father's bidding, but went down from the hills of Ida into the dread din of battle. Forthwith then he lifted up goodly Sarpedon forth from out the range of darts, and when he had borne him far away, bathed him in the streams of the river,and anointed him with ambrosia, and clothed him about with immortal raiment, and gave him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who set him speedily in the rich land of wide Lycia. But Patroclus with a call to his horses and to Automedon,
Il. 16.676–683

Il. 16.676–683

Killed by Sarpedon · Sources
Killed by Sarpedon · Sources

Сарпедон вонзает копьё в Фесторида Алкмаона и вырывает его; Алкмаон падает — он убит Сарпедоном.

Back from the wall he leapt secretly, that no man of the Achaeans might mark that he had been smitten, and vaunt over him boastfully. But over Sarpedon came grief at Glaucus' departing, so soon as he was ware thereof, yet even so forgat he not to fight, but smote with a thrust of his spear Alcmaon, son of Thestor, with sure aim,and again drew forth the spear. And Alcmaon, following the spear, fell headlong, and about him rang his armour, dight with bronze. But Sarpedon with strong hands caught hold of the battlement and tugged, and the whole length of it gave way, and the wall above was laid bare, and he made a path for many.
Il. 12.392–396

Il. 12.392–396

Membership · Sources
Membership · Sources
the foe were mounting upon the battlements like a dark whirlwind, even the mighty leaders and rulers of the Lycians; and they clashed together in fight, and the battle-cry arose. Then Aias, son of Telamon, was first to slay his man, even great-souled Epicles, comrade of Sarpedon,
Il. 12.379

Il. 12.379

Servant · Sources
Servant · Sources

В стихах 16.415–418 Евипп в числе сражённых Патроклом, а в 16.419–420 Сарпедон видит павших «товарищей» и обращается к ликийцам: Евипп — из отряда Сарпедона.

Thereafter Erymas and Amphoterus, and Epaltes, and Tlepolemus, son of Damastor, and Echius and Pyris, and Ipheus and Evippus, and Polymelus, son of Argeas, all these one after another he brought down to the bounteous earth. But when Sarpedon saw his comrades, that wear the tunic ungirt,being laid low beneath the hands of Patroclus, son of Menoetius, he called aloud, upbraiding the godlike Lycians: Shame, ye Lycians, whither do ye flee? Now be ye swift to fight; for I myself will meet this man, that I may know who he is that prevaileth here, and verily hath wrought the Trojans much mischief,
Il. 16.415–420

Il. 16.415–420

Killed by Sarpedon · Sources
Killed by Sarpedon · Sources

Стихи 16.466–468 прямо говорят, что пика Сарпедона попала в коня Педаса и он испустил дух.

him he smote on the lower belly, and loosed his limbs. But Sarpedon missed him with his bright spear, as in turn he got upon him, but smote with his spear the horse Pedasus on the right shoulder; and the horse shrieked aloud as he gasped forth his life, and down he fell in the dust with a moan, and his spirit flew from him.
Il. 16.466–468

Il. 16.466–468

Charioteer · Sources
Charioteer · Sources
shewing honour to his dear son—his own son whom Patroclus was about to slay in the deep-soiled land of Troy, far from his native land. Now when they were come near, as they advanced one against the other, then verily did Patroclus smite glorious Thrasymelus, that was the valiant squire of the prince Sarpedon;
Il. 16.464

Il. 16.464

Friend · Sources
Friend · Sources
and forth from his thigh valiant Pelagon, that was his dear comrade, thrust the spear of ash; and his spirit failed him, and down over his eyes a mist was shed. Howbeit he revived, and the breath of the North Wind as it blew upon him made him to live again after in grievous wise he had breathed forth his spirit. But the Argives before the onset of Ares and Hector harnessed in bronze
Il. 5.695

Il. 5.695

In art

Henri Leopold Levy. Henri lévy, sarpedon, 1874. Musée d'Orsay. CC BY 3.0. https://www.wikidata.org/wiki/Q64491301

Photograph / reproduction: Sailko

Photograph / reproduction date: 2015-12-09 13:12:18

Sources and verification

The character is matched to the catalogue.

Wikidata Q762520

Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.