Zeus

God

Zeus (, Ancient Greek: Ζεύς) is the supreme deity of the Greek pantheon. He is a sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.

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Mentions
359
Connected characters
56
Books
24
Zeus. Зевс-Победоносец. Эрмитаж
Зевс-Победоносец. Эрмитаж · AmerikoVImage source CC BY-SA 4.0

Mentions in the Iliad

A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US

“from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,”
Il. 1.5–9
“if war and pestilence alike are to ravage the Achaeans. But come, let us ask some seer or priest, or some reader of dreams—for a dream too is from Zeus—who might say why Phoebus Apollo is so angry, whether he finds fault with a vow or a hecatomb;”
Il. 1.60–64
“and who had guided the ships of the Achaeans to Ilios by his own prophetic powers which Phoebus Apollo had bestowed upon him. He with good intent addressed the gathering, and spoke among them: Achilles, dear to Zeus, you bid me declare the wrath of Apollo, the lord who strikes from afar.”
Il. 1.70–74
“and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. In answer to him spoke lord Agamemnon:”
Il. 1.125–129
“Most hateful to me are you of all the kings that Zeus nurtures, for always strife is dear to you, and wars and battles. If you are very strong, it was a god, I think, who gave you this gift. Go home with your ships and your companions and lord it over the Myrmidons; for you I care not,”
Il. 1.175–179
“Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.”
Il. 1.200–204
“the word of Athene. She returned to Olympus to the palace of aegis-bearing Zeus, to join the company of the other gods. But the son of Peleus again addressed with violent words the son of Atreus, and in no way ceased from his wrath: Heavy with wine, with the face of a dog but the heart of a deer,”
Il. 1.220–224
See all 357

Connections

Father · Sources
Father · Sources
one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea
Il. 2.205–206
and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone;
Il. 2.319
Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld,
Il. 4.75

Il. 2.205–206 · Il. 2.319 · Il. 4.75 · Il. 9.37 · Il. 9.171 · Il. 9.236 · Il. 9.419 · Il. 9.502 · Il. 9.686 · Il. 10.71 · Il. 15.187 · Il. 16.431 · Il. 18.293

Mother · Sources
Mother · Sources
Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain.
Il. 15.187

Il. 15.187

Wife · Sources
Wife · Sources
how far I among all the gods am honoured the least. Then, greatly troubled, Zeus, the cloud-gatherer spoke to her: Surely this will be sorry work, since you will set me on to engage in strife with Hera, when she shall anger me with taunting words. Even now she always upbraids me among the immortal gods,and declares that I give aid to the Trojans in battle. But for the present, depart again, lest Hera note something; and I will take thought for these things to bring all to pass. Come, I will bow my head to you, that thou may be certain, for this from me is the surest token among the immortals;
Il. 1.519–522
hard will they prove for you, though you are my wife. Whatever it is fitting for you to hear, this none other shall know before you, whether of gods or men; but what I wish to devise apart from the gods, of all this do not in any way inquire nor ask.
Il. 1.546
There went he up and slept, and beside him lay Hera of the golden throne.
Il. 1.611

Il. 1.519–522 · Il. 1.546 · Il. 1.611 · Il. 4.5–6 · Il. 4.60–61 · Il. 7.411 · Il. 8.461 · Il. 10.5 · Il. 10.329 · Il. 14.155 · Il. 14.213 · Il. 14.295 · Il. 14.346 · Il. 15.5 · Il. 15.33 · Il. 15.34 · Il. 15.48 · Il. 15.91 · Il. 15.156 · Il. 16.432 · Il. 18.184 · Il. 18.356 · Il. 19.97 · Il. 21.479 · Il. 21.498–499 · Il. 21.512 · Il. 24.64

Sister through father · Sources
Sister through father · Sources

Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Кронос.

Wikidata: Кронос — роль родителя · P22 Wikidata: Рея — роль родителя · P25 Wikidata: Кронос — роль родителя · P22
For even though I grudge thee, and am fain to thwart their overthrow, I avail naught by my grudging, for truly thou art far the mightier. Still it beseemeth that my labour too be not made of none effect; for I also am a god, and my birth is from the stock whence is thine own, and crooked-counselling Cronos begat me as the most honoured of his daughters
Il. 4.58
even so with cries rushed they one against the other. And the son of crooked-counselling Cronos took pity when he saw them, and spake to Hera, his sister and his wife: Ah, woe is me, for that it is fated that Sarpedon, dearest of men to me, be slain by Patroclus, son of Menoetius!
Il. 16.432
the Myrmidons made moan in lamentation for Patroclus; but Zeus spake unto Hera, his sister and his wife: Thou hast then had thy way, O ox-eyed, queenly Hera; thou hast aroused Achilles, swift of foot. In good sooth must the long-haired Achaeans be children of thine own womb.
Il. 18.356

Il. 4.58 · Il. 16.432 · Il. 18.356

Brother · Sources
Brother · Sources

Квалификация братства/сестринства: Илиада: Общие отец и мать подтверждены. Общие родители: Рея, Кронос.

Wikidata: Рея — роль родителя · P25 Wikidata: Кронос — роль родителя · P22

Квалификация братства/сестринства: Илиада: Общие отец и мать подтверждены. Общие родители: Рея, Кронос.

Wikidata: Рея — роль родителя · P25 Wikidata: Кронос — роль родителя · P22
but was fain only to give glory to Thetis and to her son, strong of heart. But Poseidon went among the Argives and urged them on, stealing forth secretly from the grey sea; for it vexed him that they were being overcome by the Trojans, and against Zeus was he exceeding wroth. Both the twain verily were of one stock and of one parentage,but Zeus was the elder born and the wiser. Therefore it was that Poseidon avoided to give open aid, but secretly sought ever to rouse the Argives throughout the host, in the likeness of a man. So these twain knotted the ends of the cords of mighty strife and evil war, and drew them taut over both armies,
Il. 13.354–355
Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain.
Il. 15.187–188

Il. 13.354–355 · Il. 15.187–188

Claim of seniority and greater strength · Sources
Claim of seniority and greater strength · Sources
Bid him cease from war and battle, and go to join the tribes of gods, or into the bright sea. And if so be he will not obey my words, but shall set them at naught, let him bethink him then in mind and heart, lest, how strong soever he be, he have no hardihood to abide my on-coming;for I avow me to be better far than he in might, and the elder born. Yet his heart counteth it but a little thing to declare himself the peer of me of whom even the other gods are adread. So spake he, and wind-footed, swift Iris failed not to hearken, but went down from the hills of Ida to sacred Ilios.
Il. 15.164–167

Il. 15.164–167

Connection · Sources
Connection · Sources
it were not meet for me, seeing I am the elder-born and know the more. Fool, how witless is the heart thou hast! Neither rememberest thou all the woes that we twain alone of all the gods endured at Ilios, what time we came
Il. 21.443

Il. 21.443

Brother · Sources
Brother · Sources

Квалификация братства/сестринства: Илиада: Общие отец и мать подтверждены. Общие родители: Рея, Кронос.

Wikidata: Рея — роль родителя · P25 Wikidata: Кронос — роль родителя · P22 Wikidata: Рея — роль родителя · P25 Wikidata: Кронос — роль родителя · P22
Out upon it, verily strong though he be he hath spoken overweeningly, if in sooth by force and in mine own despite he will restrain me that am of like honour with himself. For three brethren are we, begotten of Cronos, and born of Rhea,—Zeus, and myself, and the third is Hades, that is lord of the dead below. And in three-fold wise are all things divided, and unto each hath been apportioned his own domain.
Il. 15.187–188

Il. 15.187–188

Beloved · Sources
Beloved · Sources

Деметра — возлюбленная Зевса: прямо подтверждено словами Зевса в Илиаде; связь не обозначена как супружество.

Homer, Iliad 14, trans. A. T. Murray (Theoi Classical Texts Library) · Iliad 14.326–327
and Semele bare Dionysus, the joy of mortals; nor of Demeter, the fair-tressed queen; nor of glorious Leto; nay, nor yet of thine own self, as now I love thee, and sweet desire layeth hold of me. Then with crafty mind the queenly Hera spake unto him:
Il. 14.326–327

Il. 14.326–327

Sister · Sources
Sister · Sources

Братство или сестринство выведено из общего родителя: Рея, Кронос. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Полнота родства и линия общего родителя не установлены.

Hesiod, Theogony (H. G. Evelyn-White) · Hesiod, Theogony 453–458
one king, to whom the son of crooked-counselling Cronos hath vouchsafed the sceptre and judgments, that he may take counsel for his people. Thus masterfully did he range through the host, and they hasted back to the place of gathering from their ships and huts with noise, as when a wave of the loud-resounding sea
Il. 2.205–206
and the mother fluttered around them, wailing for her dear little ones; howbeit he coiled himself and caught her by the wing as she screamed about him. But when he had devoured the sparrow's little ones and the mother with them, the god, who had brought him to the light, made him to be unseen; for the son of crooked-counselling Cronos turned him to stone;
Il. 2.319
Even in such wise as the son of crooked-counselling Cronos sendeth a star to be a portent for seamen or for a wide host of warriors, a gleaming star, and therefrom the sparks fly thick; even so darted Pallas Athene to earth, and down she leapt into the midst; and amazement came upon all that beheld,
Il. 4.75

Il. 2.205–206 · Il. 2.319 · Il. 4.75 · Il. 9.37 · Il. 9.171 · Il. 9.236 · Il. 9.419 · Il. 9.502 · Il. 9.686 · Il. 10.71 · Il. 15.187 · Il. 16.431 · Il. 18.293

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In art

AmerikoV. Зевс-Победоносец. Эрмитаж. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3A%D0%97%D0%B5%D0%B2%D1%81-%D0%9F%D0%BE%D0%B1%D0%B5%D0%B4%D0%BE%D0%BD%D0%BE%D1%81%D0%B5%D1%86._%D0%AD%D1%80%D0%BC%D0%B8%D1%82%D0%B0%D0%B6.jpg

Photograph / reproduction: AmerikoV

Photograph / reproduction date: 2021-04-10 19:02:12

Nicolas Bertin. The Infant Zeus among Nymphs. National Museum of Art, Architecture and Design. Public domain. https://www.wikidata.org/wiki/Q113699486

Anton Raphael Mengs. Zeus kisses Ganymede. Galleria Nazionale d'Arte Antica. CC0. https://www.wikidata.org/wiki/Q131579687

Giulio Romano. Zeus seducing Olympias. Palazzo del Te. Public domain. https://www.wikidata.org/wiki/Q131579688

Nicolaes Pieterszoon Berchem. The infancy of Zeus. Mauritshuis. Public domain. https://www.wikidata.org/wiki/Q17275722

J. Paul Getty Museum. Statue of Jupiter. J. Paul Getty Museum. CC0. https://www.wikidata.org/wiki/Q124767954

Photograph / reproduction: J. Paul Getty Museum

Internet Archive Book Images. Zeus - a study in ancient religion (1914) (14779474201). собрание не указано. No restrictions. https://commons.wikimedia.org/wiki/File%3AZeus_-_a_study_in_ancient_religion_%281914%29_%2814779474201%29.jpg

Photograph / reproduction: Internet Archive Book Images

Photograph / reproduction date: 1914

See all 505

Sources and verification

The character is matched to the catalogue.

Wikidata Q34201

Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.