Hypnos
God
In Greek mythology, Hypnos (; Ancient Greek: Ὕπνος, 'sleep'), also spelled Hypnus, is the personification of sleep. The Roman equivalent is Somnus.
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him: Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey,”
“the god of the two strong arms, shall fashion thee with skill, and beneath it shall he set a foot-stool for the feet, whereon thou mayest rest thy shining feet when thou quaffest thy wine. Then sweet Sleep made answer to her, saying: Hera, queenly goddess, daughter of great Cronos, another of the gods, that are for ever, might I lightly lull to sleep, aye, were it even the streams of the river”
“To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera: Sleep, wherefore ponderest thou of these things in thine heart?”
“and the topmost forest quivered beneath their feet. There Sleep did halt, or ever the eyes of Zeus beheld him, and mounted up on a fir-tree exceeding tall, the highest that then grew in Ida; and it reached up through the mists into heaven. Thereon he perched, thick-hidden by the branches of the fir,”
“Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. Thus in quiet slept the Father on topmost Gargarus, by sleep and love overmastered, and clasped in his arms his wife. But sweet Sleep set out to run to the ships of the Argives”
“and anoint him with ambrosia, and clothe him about with immortal raiment, and give him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who shall set him speedily in the rich land of wide Lycia. There shall his brethren and his kinsfolk give him burial”
“and anointed him with ambrosia, and clothed him about with immortal raiment, and gave him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who set him speedily in the rich land of wide Lycia. But Patroclus with a call to his horses and to Automedon,”
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Connections
Mother · Sources
Происхождение по Гесиоду, не прямая генеалогия Илиады.
Hesiod, Theogony (H. G. Evelyn-White) · Hesiod, Theogony 211–213Patron · Sources
Рассказ Гипноса Гере о состоявшемся спасении; само родство в этом эпизоде не названо.
on the day when the glorious son of Zeus, high of heart, sailed forth from Ilios, when he had laid waste the city of the Trojans. I, verily, beguiled the mind of Zeus, that beareth the aegis, being shed in sweetness round about him, and thou didst devise evil in thy heart against his son, when thou hadst roused the blasts of cruel winds over the face of the deep, and thereafter didst bear him away unto well-peopled Cos, far from all his kinsfolk. But Zeus, when he awakened, was wroth, and flung the gods hither and thither about his palace, and me above all he sought, and would have hurled me from heaven into the deep to be no more seen, had Night not saved me—Night that bends to her sway both gods and men.To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera: Sleep, wherefore ponderest thou of these things in thine heart?
Il. 14.259–261
Brother through mother · Sources
Квалификация братства/сестринства: Отдельный внешний источник: Общая мать подтверждена; сведения об отцах неполны. Различие отцов не установлено. Общие родители: Нюкта.
Квалификация братства/сестринства: Отдельный внешний источник: Общая мать подтверждена; сведения об отцах неполны. Различие отцов не установлено. Общие родители: Нюкта.
and so came to Lemnos, the city of godlike Thoas. There she met Sleep, the brother of Death; and she clasped him by the hand, and spake and addressed him: Sleep, lord of all gods and of all men, if ever thou didst hearken to word of mine, so do thou even now obey,
and anoint him with ambrosia, and clothe him about with immortal raiment, and give him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who shall set him speedily in the rich land of wide Lycia. There shall his brethren and his kinsfolk give him burial
Il. 14.231–232 · Il. 16.672
Putting Zeus to sleep · Sources
Стихи 14.352–359 показывают спящего Зевса и слова Сна, что он «глубоким и сладостным сном владыку окутал»; устойчивое отношение усыпления, тип other.
Therein lay the twain, and were clothed about with a cloud, fair and golden, wherefrom fell drops of glistering dew. Thus in quiet slept the Father on topmost Gargarus, by sleep and love overmastered, and clasped in his arms his wife. But sweet Sleep set out to run to the ships of the Argivesto bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying: With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber,
Il. 14.352–359
Entrusted to carry the body to Lycia · Sources
После приказа Зевса (16.666–675) Аполлон очищает, омывает и передаёт тело братьям-близнецам. Подпись сохраняет засвидетельствованное в русском тексте поручение, не смешивая его с убийством Сарпедона.
with mound and pillar; for this is the due of tne dead. So spake he, nor was Apollo disobedient to his father's bidding, but went down from the hills of Ida into the dread din of battle. Forthwith then he lifted up goodly Sarpedon forth from out the range of darts, and when he had borne him far away, bathed him in the streams of the river,and anointed him with ambrosia, and clothed him about with immortal raiment, and gave him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who set him speedily in the rich land of wide Lycia. But Patroclus with a call to his horses and to Automedon,
Il. 16.676–683
Connection · Sources
Стихи 16.676–683 прямо говорят, что Аполлон поручил тело Сарпедона Смерти и Сну; устойчивое отношение поручения, тип other.
with mound and pillar; for this is the due of tne dead. So spake he, nor was Apollo disobedient to his father's bidding, but went down from the hills of Ida into the dread din of battle. Forthwith then he lifted up goodly Sarpedon forth from out the range of darts, and when he had borne him far away, bathed him in the streams of the river,and anointed him with ambrosia, and clothed him about with immortal raiment, and gave him to swift conveyers to bear with them, even to the twin brethren, Sleep and Death, who set him speedily in the rich land of wide Lycia. But Patroclus with a call to his horses and to Automedon,
Il. 16.676–683
Ally · Sources
14.262–270: Сон соглашается на просьбу Геры; 14.352–353: Зевс засыпает.
To her I came in my flight, and besought her, and Zeus refrained him, albeit he was wroth, for he had awe lest he do aught displeasing to swift Night. And now again thou biddest me fulfill this other task, that may nowise be done. To him then spake again ox-eyed, queenly Hera: Sleep, wherefore ponderest thou of these things in thine heart?Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days.So spake she, and Sleep waxed glad, and made answer saying: Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos,
Il. 14.262–270
Connection · Sources
Стихи 14.267–269 прямо называют, что Гера отдаёт Пасифею замуж за Сна и он назовёт её супругой; обещание брака названо.
Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days.
Il. 14.267–269
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In art
Jean Bérain the Elder. (Scène du Songe d'Atys Atys (...)Berain Jean btv1b52511001f 1. Bibliothèque nationale de France. Public domain. https://www.wikidata.org/wiki/Q96225504
Jean Bérain the Elder. (Scène du Songe d'Atys Atys (...)Berain Jean btv1b52511001f 1. Bibliothèque nationale de France. Public domain. https://www.wikidata.org/wiki/Q96225504
John William Waterhouse. Сон и его сводный брат Смерть (картина). Public domain. https://www.wikidata.org/wiki/Q7539742
Photograph / reproduction: John William Waterhouse
Photograph / reproduction date: 1874
John William Waterhouse. Сон и его сводный брат Смерть (картина). Public domain. https://www.wikidata.org/wiki/Q7539742
Photograph / reproduction: John William Waterhouse
Photograph / reproduction date: 1874
1975.09.1 Mosaïque de Somnus (Musée de Die). Musée de Die. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q53733013
1975.09.1 Mosaïque de Somnus (Musée de Die). Musée de Die. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q53733013
Bertel Thorvaldsen. Night. Thorvaldsen Museum. CC0. https://www.wikidata.org/wiki/Q21570161
Bertel Thorvaldsen. Night. Thorvaldsen Museum. CC0. https://www.wikidata.org/wiki/Q21570161
Statue of Hygieia with Hypnos. J. Paul Getty Museum. CC0. https://www.wikidata.org/wiki/Q124782381
Statue of Hygieia with Hypnos. J. Paul Getty Museum. CC0. https://www.wikidata.org/wiki/Q124782381
Hypnos de Algorós. National Museum of Archaeology. CC BY-SA 2.0. https://www.wikidata.org/wiki/Q136529040
Hypnos de Algorós. National Museum of Archaeology. CC BY-SA 2.0. https://www.wikidata.org/wiki/Q136529040
Ariadne discovered by Bacchus, from Pompeii VII.4.51 room i. Naples, Archaeological Museum 9278 - 01. Naples National Archaeological Museum. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q132745472
Ariadne discovered by Bacchus, from Pompeii VII.4.51 room i. Naples, Archaeological Museum 9278 - 01. Naples National Archaeological Museum. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q132745472
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Sources and verification
The character is matched to the catalogue.
- Wikipedia · Hypnos · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.




