Aphrodite
Goddess
Aphrodite ( ) is an ancient Greek goddess associated with love and beauty. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens.
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“even Aeneas, whom fair Aphrodite conceived to Anchises amid the spurs of Ida, a goddess couched with a mortal man. Not alone was he; with him were Antenor's two sons, Archelochus and Acamas, well skilled in all manner of fighting. And they that dwelt in Zeleia beneath the nethermost foot of Ida,”
“but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,”
“ever is thy heart unyielding, even as an axe that is driven through a beam by the hand of man that skilfully shapeth a ship's timber, and it maketh the force of his blow to wax; even so is the heart in thy breast undaunted—cast not in my teeth the lovely gifts of golden Aphrodite.”
“and whirling him about began to drag him towards the well-greaved Achaeans; and Paris was choked by the richly-broidered strap beneath his soft throat, that was drawn tight beneath his chin to hold his helm. And now would Menelaus have dragged him away, and won glory unspeakable, had not Aphrodite, daughter of Zeus, been quick to see,”
“So spake she, and stirred Helen's heart in her breast; and when she marked the beauteous neck of the goddess, her lovely bosom, and her flashing eyes, then amazement seized her, and she spake, and addressed her, saying: Strange goddess, why art thou minded to beguile me thus?”
“But thither will I not go—it were a shameful thing—to array that man's couch; all the women of Troy will blame me hereafter; and I have measureless griefs at heart. Then stirred to wrath fair Aphrodite spake to her: Provoke me not, rash woman, lest I wax wroth and desert thee,”
“whereas by the side of that other laughter-loving Aphrodite ever standeth, and wardeth from him fate, and but now she saved him, when he thought to perish. But of a surety victory rests with Menelaus, dear to Ares; let us therefore take thought how these things are to be;”
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Connections
Father · Sources
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106
Mother · Sources
but fair Aphrodite flung herself upon the knees of her mother Dione. She clasped her daughter in her arms, and stroked her with her hand and spake to her, saying: Who now of the sons of heaven, dear child, hath entreated thee thus wantonly, as though thou wert working some evil before the face of all?
nay, the Danaans now fight even with the immortals. To her then made answer Dione, the fair goddess: Be of good heart, my child, and endure for all thy suffering; for full many of us that have dwellings on Olympus have suffered at the hands of men, in bringing grievous woes one upon the other.
Il. 5.370–371 · Il. 5.381–382
Paternal half-brother · Sources
Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22Anon she found furious Ares abiding on the left of the battle, and upon a cloud was his spear leaning, and at hand were his swift horses twain. Then she fell upon her knees and with instant prayer begged for her dear brother's horses with frontlets of gold: Dear brother, save me, and give me thy horses,
Il. 5.357
Beloved · Sources
Арес и Афродита: прямо подтверждено классическим текстом; связь не выдаётся за брак.
Homer, Odyssey 8 (Theoi Classical Texts Library) · Odyssey 8.267–366Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
she hath scratched upon her golden brooch her delicate hand. So spake she, but the father of men and gods smiled, and calling to him golden Aphrodite, said: Not unto thee, my child, are given works of war; nay, follow thou after the lovely works of marriage,
Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.820 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 14.193 · Il. 14.224 · Il. 15.67 · Il. 16.522 · Il. 20.106
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
Il. 1.9 · Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 7.23 · Il. 14.193 · Il. 14.224 · Il. 15.236 · Il. 20.103 · Il. 20.106 · Il. 21.229 · Il. 22.302
Paternal half-sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
Il. 3.199 · Il. 3.418 · Il. 5.131 · Il. 5.348 · Il. 5.427–428 · Il. 5.820 · Il. 14.193 · Il. 14.224 · Il. 20.106
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Диона — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21do not thou in any wise fight face to face with any other immortal gods, save only if Aphrodite, daughter of Zeus, shall enter the battle, her do thou smite with a thrust of the sharp bronze. When she had thus spoken, the goddess, flashing-eyed Athene, departed, and the son of Tydeus returned again and mingled with the foremost fighters;
and saved him in a dark cloud, lest any of the Danaans with swift horses might hurl a spear of bronze into his breast and take away his life. But over her shouted aloud Diomedes good at the war-cry: Keep thee away, daughter of Zeus, from war and fighting. Sufficeth it not that thou beguilest weakling women?
And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
Il. 5.131 · Il. 5.348 · Il. 5.396 · Il. 5.427–428 · Il. 5.820 · Il. 8.363–365 · Il. 14.193 · Il. 14.224 · Il. 14.266 · Il. 14.324 · Il. 20.106
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In art
Dosseman. Troy Museum (Çanakkale) figurine 8129. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3ATroy_Museum_%28%C3%87anakkale%29_figurine_8129.jpg
Photograph / reproduction: Dosseman
Photograph / reproduction date: 2014-05-25 14:48:14
Dosseman. Troy Museum (Çanakkale) figurine 8129. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3ATroy_Museum_%28%C3%87anakkale%29_figurine_8129.jpg
Photograph / reproduction: Dosseman
Photograph / reproduction date: 2014-05-25 14:48:14
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446286670). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446286670%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 06:57
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446286670). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446286670%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 06:57
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446299404). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446299404%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 07:04
Carole Raddato from FRANKFURT, Germany. Troy (Ilion), Turkey (7446299404). собрание не указано. CC BY-SA 2.0. https://commons.wikimedia.org/wiki/File%3ATroy_%28Ilion%29%2C_Turkey_%287446299404%29.jpg
Photograph / reproduction: Carole Raddato from FRANKFURT, Germany
Photograph / reproduction date: 2011-04-17 07:04
Painter of the Krotala Dancer - battle for Troy - Athena and Aphrodite mounting their chariots - Würzburg MvWM L 799 - 09. Martin von Wagner Museum. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q131144228
Painter of the Krotala Dancer - battle for Troy - Athena and Aphrodite mounting their chariots - Würzburg MvWM L 799 - 09. Martin von Wagner Museum. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q131144228
Hans von Aachen. Суд Париса. Musée de la Chartreuse de Douai. Public domain. https://www.wikidata.org/wiki/Q105688151
Hans von Aachen. Суд Париса. Musée de la Chartreuse de Douai. Public domain. https://www.wikidata.org/wiki/Q105688151
Le Nain Brothers. LE NAIN frères Vénus dans la forge de Vulcain Huile sur toile. Museum of Fine Arts of Reims. Public domain. https://www.wikidata.org/wiki/Q107123104
Le Nain Brothers. LE NAIN frères Vénus dans la forge de Vulcain Huile sur toile. Museum of Fine Arts of Reims. Public domain. https://www.wikidata.org/wiki/Q107123104
François Boucher. The Judgement of Paris. Musée des beaux-arts de Mulhouse. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q110304528
François Boucher. The Judgement of Paris. Musée des beaux-arts de Mulhouse. CC BY-SA 4.0. https://www.wikidata.org/wiki/Q110304528
See all 929
Sources and verification
The character is matched to the catalogue.
- Wikipedia · Aphrodite · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.






