Paris
Mortal man
Paris (Ancient Greek: Πάρις, romanized: Páris), also known as Alexander (Ancient Greek: Ἀλέξανδρος, romanized: Aléxandros), is a figure from Greek mythology who appears in the numerous stories about the Trojan War, including the Iliad. He was prince of Troy, son of King Priam and Queen Hecuba, and younger brother of Prince Hector.
Explore on the graph- Mentions
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“Now when they were come near, as they advanced one host against the other, among the Trojans there stood forth as champion godlike Alexander, bearing upon his shoulders a panther skin and his curved bow, and his sword; and brandishing two spears tipped with bronze he challenged all the best of Argives”
“to fight with him face to face in dread combat. But when Menelaus, dear to Ares, was ware of him as he came forth before the throng with long strides, then even as a lion is glad when he lighteth on a great carcase, having found a horned stag or a wild goat”
“and he withdraweth back again and pallor layeth hold of his cheeks; even so did godlike Alexander, seized with fear of Atreus' son, shrink back into the throng of the lordly Trojans. But Hector saw him, and chid him with words of shame: Evil Paris, most fair to look upon, thou that art mad after women, thou beguiler,”
“thy locks and thy comeliness, when thou shalt lie low in the dust. Nay, verily, the Trojans are utter cowards: else wouldest thou ere this have donned a coat of stone by reason of all the evil thou hast wrought. And to him did godlike Alexander make answer, saying: Hector, seeing that thou dost chide me duly, and not beyond what is due—”
“And Hector spake between the two hosts: Hear from me, ye Trojans and well-greaved Achaeans, the words of Alexander, for whose sake strife hath been set afoot. The other Trojans and all the Achaeans he biddeth to lay aside their goodly battle-gear upon the bounteous earth,”
“because of my quarrel and Alexander's beginning thereof. And for whichsoever of us twain death and fate are appointed, let him lie dead; but be ye others parted with all speed. Bring ye two lambs, a white ram and a black ewe, for Earth and Sun, and for Zeus we will bring another;”
“and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing”
See all 47
Connections
Father · Sources
when he is hungry; for greedily doth he devour it, even though swift dogs and lusty youths set upon him: even so was Menelaus glad when his eyes beheld godlike Alexander; for he thought that he had gotten him vengeance on the sinner. And forthwith he leapt in his armour from his chariot to the ground.
but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,
and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing
Il. 3.28 · Il. 3.50 · Il. 3.136 · Il. 3.174 · Il. 3.253 · Il. 3.307 · Il. 4.96 · Il. 6.282–283 · Il. 6.512 · Il. 24.248–252
Mother · Sources
Hector, seeing it is thy mind to blame one in whom is no blame, at some other time have I haply withdrawn me from war rather than now, for my mother bare not even me wholly a weakling. For from the time thou didst rouse the battle of thy comrades beside the ships, even from that time we abide here and have dalliance with the Danaans
Il. 13.777
Brother · Sources
Квалификация братства/сестринства: Илиада: Общие отец и мать подтверждены. Общие родители: Гекуба, Приам.
Wikidata: Гекуба — роль родителя · P25 Wikidata: Приам — роль родителя · P22 Wikidata: Гекуба — роль родителя · P25 Wikidata: Приам — роль родителя · P22the spear-point of bronze, around which ran a ring of gold. He found Paris in his chamber busied with his beauteous arms, his shield and his corselet, and handling his curved bow; and Argive Helen sat amid her serving-women and appointed to them their glorious handiwork.
whomso thou shouldest haply see shrinking from hateful war. Nay, then, rouse thee, lest soon the city blaze with consuming fire. And to him did godlike Alexander make answer, saying: Hector, seeing that thou dost chide me duly, and not beyond what is due, therefore will I tell thee; and do thou take thought and hearken unto me.
he overtook goodly Hector, his brother, even as he was about to turn back from the place where he had dallied with his wife. Then godlike Alexander was first to speak to him, saying: My brother, full surely I delay thee in thine haste by my long tarrying, and came not in due season, as thou badest me.
Il. 6.321 · Il. 6.332 · Il. 6.515 · Il. 7.2 · Il. 13.766
Wife · Sources
looking behind him the while; and straightway the lot of Paris leapt forth. Then the people sate them down in ranks, where were each man's high-stepping horses, and his inlaid armour was set. But goodly Alexander did on about his shoulders his beautiful armour, even he, the lord of fair-haired Helen.
in silence; and she was unseen of the Trojan women; and the goddess led the way. Now when they were come to the beautiful palace of Alexander, the handmaids turned forthwith to their tasks, but she, the fair lady, went to the high-roofed chamber. And the goddess, laughter-loving Aphrodite, took for her a chair,
and on the isle of Cranae had dalliance with thee on the couch of love—as now I love thee, and sweet desire layeth hold of me. He spake, and led the way to the couch, and with him followed his wife. Thus the twain were couched upon the corded bed; but the son of Atreus ranged through the throng like a wild beast,
Il. 3.328 · Il. 3.421 · Il. 3.447 · Il. 6.350 · Il. 7.355 · Il. 7.362 · Il. 8.82 · Il. 11.369 · Il. 11.505 · Il. 13.766 · Il. 24.763
Brother · Sources
Братство или сестринство выведено из общего родителя: Гекуба, Приам. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общие отец и мать подтверждены. Общие родители: Гекуба, Приам.
Wikidata: Гекуба — роль родителя · P25 Wikidata: Приам — роль родителя · P22 Wikidata: Гекуба — роль родителя · P25 Wikidata: Приам — роль родителя · P22when he is hungry; for greedily doth he devour it, even though swift dogs and lusty youths set upon him: even so was Menelaus glad when his eyes beheld godlike Alexander; for he thought that he had gotten him vengeance on the sinner. And forthwith he leapt in his armour from his chariot to the ground.
but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,
and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing
Il. 3.28 · Il. 3.50 · Il. 3.136 · Il. 3.174 · Il. 3.253 · Il. 3.307 · Il. 4.96 · Il. 6.282–283 · Il. 6.512 · Il. 12.95 · Il. 13.156 · Il. 13.777 · Il. 22.233–234 · Il. 24.248–252
Sister through father · Sources
Братство или сестринство выведено из общего родителя: Приам. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Приам.
Wikidata: Приам — пол родителя · P21 Wikidata: Гекуба — роль родителя · P25 Wikidata: Приам — роль родителя · P22when he is hungry; for greedily doth he devour it, even though swift dogs and lusty youths set upon him: even so was Menelaus glad when his eyes beheld godlike Alexander; for he thought that he had gotten him vengeance on the sinner. And forthwith he leapt in his armour from his chariot to the ground.
but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,
and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing
Il. 3.28 · Il. 3.50 · Il. 3.136 · Il. 3.174 · Il. 3.253 · Il. 3.307 · Il. 4.96 · Il. 6.282–283 · Il. 6.512 · Il. 13.365 · Il. 24.248–252
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Приам. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Приам.
Wikidata: Приам — пол родителя · P21 Wikidata: Гекуба — роль родителя · P25 Wikidata: Приам — роль родителя · P22when he is hungry; for greedily doth he devour it, even though swift dogs and lusty youths set upon him: even so was Menelaus glad when his eyes beheld godlike Alexander; for he thought that he had gotten him vengeance on the sinner. And forthwith he leapt in his armour from his chariot to the ground.
but to thy father and city and all the people a grievous bane—to thy foes a joy, but to thine own self a hanging down of the head? Wilt thou indeed not abide Menelaus, dear to Ares? Thou wouldest learn what manner of warrior he is whose lovely wife thou hast. Then will thy lyre help thee not, neither the gifts of Aphrodite,
and they lean upon their shields, and beside them their long spears are fixed. But Alexander and Menelaus, dear to Ares, will do battle with their long spears for thee; and whoso shall conquer, his dear wife shalt thou be called. So spake the goddess, and put into her heart sweet longing
Il. 3.28 · Il. 3.50 · Il. 3.136 · Il. 3.174 · Il. 3.253 · Il. 3.307 · Il. 4.96 · Il. 6.282–283 · Il. 6.512 · Il. 8.303 · Il. 24.248–252
See all 38
In art
Peter Paul Rubens. Death of Achilles. Courtauld Gallery. Public domain. https://www.wikidata.org/wiki/Q111287761
Peter Paul Rubens. Death of Achilles. Courtauld Gallery. Public domain. https://www.wikidata.org/wiki/Q111287761
Angelica Kauffmann. Hector Upbraiding Paris for his Retreat from Battle. National Museum of Western Art. Public domain. https://www.wikidata.org/wiki/Q141367153
Photograph / reproduction: Angelica Kauffmann
Photograph / reproduction date: 1770s
Angelica Kauffmann. Hector Upbraiding Paris for his Retreat from Battle. National Museum of Western Art. Public domain. https://www.wikidata.org/wiki/Q141367153
Photograph / reproduction: Angelica Kauffmann
Photograph / reproduction date: 1770s
Bertholet Flémal. Achilles wounded in the Heel. Nationalmuseum. Public domain. https://www.wikidata.org/wiki/Q18600036
Photograph / reproduction: Bertholet Flémal
Photograph / reproduction date: 17th century
Bertholet Flémal. Achilles wounded in the Heel. Nationalmuseum. Public domain. https://www.wikidata.org/wiki/Q18600036
Photograph / reproduction: Bertholet Flémal
Photograph / reproduction date: 17th century
Peter Paul Rubens. The Death of Achilles. Museum Boijmans Van Beuningen. Public domain. https://www.wikidata.org/wiki/Q19926216
Peter Paul Rubens. The Death of Achilles. Museum Boijmans Van Beuningen. Public domain. https://www.wikidata.org/wiki/Q19926216
Peter Paul Rubens. The death of Achilles. Ducal Palace of Vila Viçosa. Public domain. https://www.wikidata.org/wiki/Q111908335
Peter Paul Rubens. The death of Achilles. Ducal Palace of Vila Viçosa. Public domain. https://www.wikidata.org/wiki/Q111908335
Gerard Peemans. The Death of Achilles. Rubenshuis. Public domain. https://www.wikidata.org/wiki/Q90729415
Gerard Peemans. The Death of Achilles. Rubenshuis. Public domain. https://www.wikidata.org/wiki/Q90729415
Marie-Lan Nguyen. Cassandra prophecies MAR Naples. собрание не указано. Public domain. https://commons.wikimedia.org/wiki/File%3ACassandra_prophecies_MAR_Naples.jpg
Photograph / reproduction: Marie-Lan Nguyen
Photograph / reproduction date: 2006
Marie-Lan Nguyen. Cassandra prophecies MAR Naples. собрание не указано. Public domain. https://commons.wikimedia.org/wiki/File%3ACassandra_prophecies_MAR_Naples.jpg
Photograph / reproduction: Marie-Lan Nguyen
Photograph / reproduction date: 2006
See all 291
Sources and verification
The character is matched to the catalogue.
- Wikipedia · Paris (mythology) · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.




