Athena
Goddess
Athena or Athene, often given the epithet Pallas, is an ancient Greek goddess associated with wisdom, warfare, and handicraft who was later syncretised with the Roman goddess Minerva and Etruscan Menrva. Athena was regarded as the patron and protectress of various cities across Greece, particularly the city of Athens, from which she most likely received her name.
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“and break up the assembly, and slay the son of Atreus, or stay his anger and curb his spirit. While he pondered this in mind and heart, and was drawing from its sheath his great sword, Athene came from heaven. The white-armed goddess Hera had sent her forth,”
“It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey”
“But you came, goddess, and freed him from his bonds, when you had quickly called to high Olympus him of the hundred hands, whom the gods call Briareus, but all men Aegaeon; for he is mightier than his father. He sat down by the side of the son of Cronos, exulting in his glory,”
“Then would the Argives have accomplished their return even beyond what was ordained, had not Hera spoken a word to Athena, saying: Out upon it, child of Zeus that beareth the aegis, unwearied one! Is it thus indeed that the Argives are to flee to their dear native land over the broad back of the sea?”
“neither suffer them to draw into the sea their curved ships. So spake she, and the goddess, flashing-eyed Athene, failed not to hearken. Down from the peaks of Olympus she went darting, and speedily came to the swift ships of the Achaeans. There she found Odysseus, the peer of Zeus in counsel,”
“seeing he hath made this scurrilous babbler to cease from his prating. Never again, I ween, will his proud spirit henceforth set him on to rail at kings with words of reviling. So spake the multitude; but up rose Odysseus, sacker of cities, the sceptre in his hand, and by his side flashing-eyed Athene,”
“Aye verily once more, old sir, art thou pre-eminent in speech above the sons of the Achaeans. I would, O father Zeus and Athene and Apollo, that I had ten such counsellors; then would the city of king Priam forthwith bow her head, taken and laid waste beneath our hands.”
See all 119
Connections
Father · Sources
Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.342 · Il. 21.416 · Il. 22.178
Mother · Sources
Описание прямо называет Метиду той, кто должна была родить Афину; сохранённый снимок «Теогонии» подтверждает «her expected child Athena».
Hesiod, Theogony · Hesiod, Theogony (H. G. Evelyn-White)Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 5.896 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.342 · Il. 21.416 · Il. 22.178
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.198–199 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 19.342 · Il. 21.416 · Il. 22.178
Opponent · Sources
But no blind watch did Apollo of the silver bow keep when he saw Athene attending the son of Tydeus; in wrath against her he entered the great throng of the Trojans, and aroused a counsellor of the Thracians, Hippocoön, the noble kinsman of Rhesus. And he leapt up out of sleep,
Il. 10.517
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
Il. 1.9 · Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.23 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 15.236 · Il. 19.342 · Il. 20.103 · Il. 21.229 · Il. 21.416 · Il. 22.178 · Il. 22.302
Sister through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
Il. 1.202 · Il. 2.548 · Il. 3.199 · Il. 3.418 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.342 · Il. 21.416 · Il. 22.178
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.396 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.363–365 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 14.266 · Il. 14.324 · Il. 19.342 · Il. 21.416 · Il. 22.178
See all 30
In art
Carl Philipp Glume. Athena. CC BY-SA 3.0. https://www.wikidata.org/wiki/Q115168890
Carl Philipp Glume. Athena. CC BY-SA 3.0. https://www.wikidata.org/wiki/Q115168890
Giovanni Battista Tiepolo. The Rage of Achilles. Villa Valmarana ai Nani. Public domain. https://www.wikidata.org/wiki/Q65131702
Photograph / reproduction: Giovanni Battista Tiepolo
Photograph / reproduction date: 1757
Giovanni Battista Tiepolo. The Rage of Achilles. Villa Valmarana ai Nani. Public domain. https://www.wikidata.org/wiki/Q65131702
Photograph / reproduction: Giovanni Battista Tiepolo
Photograph / reproduction date: 1757
Arnold Houbraken. Pallas Athene Visiting Apollo on the Parnassus. Dordrechts Museum. Public domain. https://www.wikidata.org/wiki/Q27020428
Arnold Houbraken. Pallas Athene Visiting Apollo on the Parnassus. Dordrechts Museum. Public domain. https://www.wikidata.org/wiki/Q27020428
Olympia Master. Temple of Zeus in Olympia - Metope. Department of Greek, Etruscan, and Roman Antiquities of the Louvre. CC0. https://www.wikidata.org/wiki/Q19120750
Olympia Master. Temple of Zeus in Olympia - Metope. Department of Greek, Etruscan, and Roman Antiquities of the Louvre. CC0. https://www.wikidata.org/wiki/Q19120750
Olympia Master. Mètopa del temple de Zeus d'Olímpia amb representació d'Hèracles i les pomes de les Hespèrides (Museu Arqueològic d'Olímpia). Archaeological Museum of Olympia. CC BY-SA 3.0. https://www.wikidata.org/wiki/Q19121784
Olympia Master. Mètopa del temple de Zeus d'Olímpia amb representació d'Hèracles i les pomes de les Hespèrides (Museu Arqueològic d'Olímpia). Archaeological Museum of Olympia. CC BY-SA 3.0. https://www.wikidata.org/wiki/Q19121784
Willem de Poorter. Willem de Poorter - Odysseus und Athene verbergen die trojanische Beute - 5361 - Bavarian State Painting Collections. Bavarian State Painting Collections. Public domain. https://www.wikidata.org/wiki/Q30095024
Willem de Poorter. Willem de Poorter - Odysseus und Athene verbergen die trojanische Beute - 5361 - Bavarian State Painting Collections. Bavarian State Painting Collections. Public domain. https://www.wikidata.org/wiki/Q30095024
Dr. Yasas Bandara ( talk ). Палладиум. собрание не указано. Public domain. https://www.wikidata.org/wiki/Q829650
Photograph / reproduction: Dr. Yasas Bandara (talk)
Photograph / reproduction date: 19 April 2008 (original upload date)
Dr. Yasas Bandara ( talk ). Палладиум. собрание не указано. Public domain. https://www.wikidata.org/wiki/Q829650
Photograph / reproduction: Dr. Yasas Bandara (talk)
Photograph / reproduction date: 19 April 2008 (original upload date)
See all 254
Sources and verification
The character is matched to the catalogue.
- Wikipedia · Athena · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.






