Atë

Goddess

In Greek mythology, Ate (Ancient Greek: Ἄτη, romanized: Átē, lit. 'Delusion, Recklessness, Folly, Ruin') is the personification of moral blindness and error. She could blind the mind of both gods and men, leading them astray.

Explore on the graph
Mentions
4
Connected characters
21
Books
2

Mentions in the Iliad

A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US

“and libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance, and they are ever mindful to follow in the steps of Sin.”
Il. 9.500–504
“but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright.”
Il. 9.510–514
“But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.”
Il. 19.90–94
“So spake she, and sharp pain smote him in the deep of his heart, and forthwith he seized Ate by her bright-tressed head, wroth in his soul, and sware a mighty oath that never again unto Olympus and the starry heaven should Ate come, she that blindeth all.”
Il. 19.125–129

Connections

Father · Sources
Father · Sources
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 19.91

Il. 19.91

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 5.33
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.896
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 19.91

Il. 5.33 · Il. 5.896 · Il. 19.91

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
Il. 5.634–635
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.662–672
to slay with the sharp bronze the valiant son of Zeus; wherefore Athene turned his mind toward the host of the Lycians. Then slew he Coeranus and Alastor and Chromius and Alcandrus and Halius and Noëmon and Prytanis; and yet more of the Lycians would goodly Odysseus have slain,
Il. 5.675

Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522 · Il. 19.91

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22
from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
Il. 1.9
to sacred Ilios. And Apollo sped forth to meet her, for he looked down from out of Pergamus and beheld her, and was fain to have victory for the Trojans. So the twain met one with the other by the oak-tree. Then to her spake first the king Apollo, son of Zeus: Wherefore art thou again come thus eagerly from Olympus, thou daughter of great Zeus,
Il. 7.23
to the end that yet again the Achaeans may have respite from their toil. So spake he, nor was Apollo disobedient to his father s bidding, but went down from the hills of Ida, like a fleet falcon, the slayer of doves, that is the swiftest of winged things. He found the son of wise-hearted Priam, even goodly Hector,
Il. 15.236

Il. 1.9 · Il. 7.23 · Il. 15.236 · Il. 19.91 · Il. 20.103 · Il. 21.229 · Il. 22.302

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22
His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
Il. 3.199
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
Il. 3.418
But what could I do? It is God that bringeth all things to their issue. Eldest daughter of Zeus is Ate that blindeth all—a power fraught with bane; delicate are her feet, for it is not upon the ground that she fareth, but she walketh over the heads of men, bringing men to harm, and this one or that she ensnareth.
Il. 19.91

Il. 3.199 · Il. 3.418 · Il. 19.91

Brother through father · Sources
Brother through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21
And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
Il. 5.396
howbeit mine own father rageth with evil mind, cruel that he is, ever froward, a thwarter of my purposes; neither hath he any memory of this, that full often I saved his son when he was fordone by reason of Eurystheus' tasks. For verily he would make lament toward heaven and from heaven would Zeussend me forth to succour him. Had I but known all this in wisdom of my heart when Eurystheus sent him forth to the house of Hades the Warder, to bring from out of Erebus the hound of loathed Hades, then had he not escaped the sheer-falling waters of Styx.
Il. 8.363–365
Deemest thou that Zeus, whose voice is borne afar, will aid the Trojans, even as he waxed wroth for the sake of Heracles, his own son? Nay, come, I will give thee one of the youthful Graces to wed to be called thy wife, even Pasithea, for whom thou ever longest all thy days.
Il. 14.266

Il. 5.396 · Il. 8.363–365 · Il. 14.266 · Il. 14.324 · Il. 19.91

Sister through father · Sources
Sister through father · Sources

Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.

Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22
Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
Il. 1.202
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
Il. 2.548
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 4.87

Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.91 · Il. 19.342 · Il. 21.416 · Il. 22.178

See all 21

In art

There is nothing in this section yet.

Sources and verification

The character is matched to the catalogue.

Wikidata Q210871

Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.