Ares
God
Ares (; Ancient Greek: Ἄρης, Árēs [árɛːs]) is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera.
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Mentions in the Iliad
A. T. Murray, Loeb Classical Library, Harvard University Press, 1924 · Homer, Iliad with an English Translation · CC BY-SA 3.0 US
“And they made sacrifice one to one of the gods that are for ever, and one to another, with the prayer that they might escape from death and the toil of war. But Agamemnon, king of men, slew a fat bull of five years to the son of Cronos, supreme in might, and let call the elders, the chieftains of the Achaean host,”
“that we may with the more speed stir up sharp battle. So spake he, and the king of men, Agamemnon, failed not to hearken. Straightway he bade the clear-voiced heralds summon to battle the long-haired Achaeans. And they made summons, and the host gathered full quickly.”
“when they mingle in the pasture, so did their leaders marshal them on this side and on that to enter into the battle, and among them lord Agamemnon, his eyes and head like unto Zeus that hurleth the thunderbolt, his waist like unto Ares, and his breast unto Poseidon.”
“for he lay with her in secret. And with these were ranged thirty hollow ships. And of the Phocians Schedius and Epistrophus were captains, sons of great-souled Iphitus, son of Naubolus; these were they that held Cyparissus and rocky Pytho,”
“all these again had as leader Elephenor, scion of Ares, him that was son of Chalcodon and captain of the great-souled Abantes. And with him followed the swift Abantes, with hair long at the back, spearmen eager with outstretched ashen spears to rend the corselets about the breasts of the foemen.”
“And those from Dulichiuni and the Echinae, the holy isles, that lie across the sea, over against Elis, these again had as leader Meges, the peer of Ares, even the son of Phyleus, whom the horseman Phyleus, dear to Zeus, begat—he that of old had gone to dwell in Dulichium in wrath against his father.”
“Of all these was Idomeneus, famed for his spear, captain, and Meriones, the peer of Enyalius, slayer of men. And with these there followed eighty black ships. And Tlepolemus, son of Heracles, a valiant man and tall, led from Rhodes nine ships of the lordly Rhodians,”
See all 97
Connections
Father · Sources
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.33 · Il. 5.896
Mother · Sources
Most hateful to me art thou of all gods that hold Olympus, for ever is strife dear to thee and wars and fightings. Thou hast the unbearable, unyielding spirit of thy mother, even of Hera; her can I scarce control by my words. Wherefore it is by her promptings, meseems, that thou sufferest thus.
Fool, not even yet hast thou learned how much mightier than thou I avow me to be, that thou matchest thy strength with mine. On this wise shalt thou satisfy to the full the Avengers invoked of thy mother, who in her wrath deviseth evil against thee, for that thou hast deserted the Achaeans and bearest aid to the overweening Trojans.
Il. 5.892 · Il. 21.412
Brother through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
And when they were come near as they advanced one against the other, the son and grandson of Zeus the cloud-gatherer, then Tlepolemus was first to speak, saying: Sarpedon, counsellor of the Lycians, why must thou be skulking here, that art a man unskilled in battle?They speak but a lie that say thou art sprung from Zeus that beareth the aegis, seeing thou art inferior far to those warriors that were sprung from Zeus in the days of men of old. Of other sort, men say, was mighty Heracles, my father, staunch in fight, the lionhearted,
And Tlepolemus smote Sarpedon upon the left thigh with his long spear, and the point sped through furiously and grazed the bone; howbeit his father as yet warded from him destruction. Then his goodly companions bare godlike Sarpedon forth from out the fight, and the long spear burdened him sore,as it trailed, but no man marked it or thought in their haste to draw forth from his thigh the spear of ash, that he might stand upon his feet; such toil had they in tending him. And on the other side the well-greaved Achaeans bare Tlepolemus from out the fight, and goodly Odysseusof the enduring soul was ware of it, and his spirit waxed furious within him; and he pondered then in heart and soul whether he should pursue further after the son of Zeus that thundereth aloud, or should rather take the lives of more Lycians. But not for great-hearted Odysseus was it ordained
Il. 5.33 · Il. 5.634–635 · Il. 5.662–672 · Il. 5.675 · Il. 5.896 · Il. 6.198–199 · Il. 12.292 · Il. 12.402–403 · Il. 15.67 · Il. 16.522
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Лето — роль родителя · P25 Wikidata: Зевс — роль родителя · P22from the time when first they parted in strife Atreus' son, king of men, and brilliant Achilles. Who then of the gods was it that brought these two together to contend? The son of Leto and Zeus; for he in anger against the king roused throughout the host an evil pestilence, and the people began to perish,
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 1.9 · Il. 5.33 · Il. 5.896 · Il. 7.23 · Il. 15.236 · Il. 20.103 · Il. 21.229 · Il. 22.302
Paternal half-sister · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Гомер, Илиада — роль родителя · Ил. 3.236–238 Wikidata: Зевс — роль родителя · P22 Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22His battle-gear lieth upon the bounteous earth, but himself he rangeth like the bell-wether of a herd through the ranks of warriors. Like a ram he seemeth to me, a ram of thick fleece, that paceth through a great flock of white ewes. To him made answer Helen, sprung from Zeus:
and hate thee, even as now I love thee wondrously; and lest I devise grievous hatred between both, Trojans alike and Danaans; then wouldst thou perish of an evil fate. So spake she, and Helen, sprung from Zeus, was seized with fear; and she went, wrapping herself in her bright shining mantle,
took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
Il. 3.199 · Il. 3.418 · Il. 5.33 · Il. 5.896
Paternal half-brother · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец; разные матери подтверждены. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — пол родителя · P21took furious Ares by the hand and spake to him, saying: Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls, shall we not now leave the Trojans and Achaeans to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory? But for us twain, let us give place, and avoid the wrath of Zeus.
And so suffered monstrous Hades even as the rest a bitter arrow, when this same man, the son of Zeus that beareth the aegis, smote him in Pylos amid the dead, and gave him over to pains. But he went to the house of Zeus and to high Olympus with grief at heart, pierced through with pains;
Howbeit I will no longer endure that thou shouldest be in pain, for thou art mine offspring, and it was to me that thy mother bare thee; but wert thou born of any other god, thus pestilent as thou art, then long ere this hadst thou been lower than the sons of heaven. He spake, and bade Paeëon heal his hurt;
Il. 5.33 · Il. 5.396 · Il. 5.896 · Il. 8.363–365 · Il. 14.266 · Il. 14.324
Sister through father · Sources
Братство или сестринство выведено из общего родителя: Зевс. Матери и отцы, не указанные в источнике, не предполагаются. Квалификация братства/сестринства: Илиада: Общий отец подтверждён; сведения о матерях неполны. Различие матерей не установлено. Общие родители: Зевс.
Wikidata: Гера — роль родителя · P25 Wikidata: Зевс — роль родителя · P22 Wikidata: Зевс — роль родителя · P22Then he addressed her with winged words, and said: Why now, daughter of aegis-bearing Zeus, have you come? Is it so that you might see the arrogance of Agamemnon, son of Atreus? One thing I will tell you, and I think this will be brought to pass: through his own excessive pride shall he presently lose his life.
And with him there followed forty black ships. And they that held Athens, the well-built citadel, the land of great-hearted Erechtheus, whom of old Athene, daughter of Zeus, fostered, when the earth, the giver of grain, had borne him; and she made him to dwell in Athens, in her own rich sanctuary,
So would many a one of Achaeans and Trojans speak. But Athene entered the throng of the Trojans in the guise of a man, even of Laodocus, son of Antenor, a valiant spearman, in quest of god-like Pandarus, if haply she might find him. And she found Lycaon's son, peerless and stalwart,
Il. 1.202 · Il. 2.548 · Il. 4.87 · Il. 4.128 · Il. 4.515 · Il. 5.33 · Il. 5.115 · Il. 5.421 · Il. 5.714 · Il. 5.733 · Il. 5.815 · Il. 5.875–880 · Il. 5.896 · Il. 6.303–304 · Il. 6.312 · Il. 7.24 · Il. 8.39 · Il. 8.352 · Il. 8.384 · Il. 8.427 · Il. 10.278 · Il. 10.284 · Il. 10.553 · Il. 19.342 · Il. 21.416 · Il. 22.178
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In art
Internet Archive Book Images. Zeus - a study in ancient religion (1914) (14802445683). собрание не указано. No restrictions. https://commons.wikimedia.org/wiki/File%3AZeus_-_a_study_in_ancient_religion_%281914%29_%2814802445683%29.jpg
Photograph / reproduction: Internet Archive Book Images
Photograph / reproduction date: 1914
Internet Archive Book Images. Zeus - a study in ancient religion (1914) (14802445683). собрание не указано. No restrictions. https://commons.wikimedia.org/wiki/File%3AZeus_-_a_study_in_ancient_religion_%281914%29_%2814802445683%29.jpg
Photograph / reproduction: Internet Archive Book Images
Photograph / reproduction date: 1914
Antonio Raffaele Calliano. Protected by Ares, Achilles Overwhelms Hector. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3AProtected_by_Ares%2C_Achilles_Overwhelms_Hector.png
Photograph / reproduction: Antonio Raffaele Calliano
Photograph / reproduction date: 1815
Antonio Raffaele Calliano. Protected by Ares, Achilles Overwhelms Hector. собрание не указано. CC BY-SA 4.0. https://commons.wikimedia.org/wiki/File%3AProtected_by_Ares%2C_Achilles_Overwhelms_Hector.png
Photograph / reproduction: Antonio Raffaele Calliano
Photograph / reproduction date: 1815
Diego Velázquez. Mars Resting. Museo del Prado. Public domain. https://www.wikidata.org/wiki/Q1133875
Diego Velázquez. Mars Resting. Museo del Prado. Public domain. https://www.wikidata.org/wiki/Q1133875
Arthur Bowen Davies. Girdle of Ares. Metropolitan Museum of Art. CC0. https://www.wikidata.org/wiki/Q20176052
Arthur Bowen Davies. Girdle of Ares. Metropolitan Museum of Art. CC0. https://www.wikidata.org/wiki/Q20176052
Jacopo Tintoretto. Венера, Вулкан и Марс. Bavarian State Painting Collections. Public domain. https://www.wikidata.org/wiki/Q2393412
Jacopo Tintoretto. Венера, Вулкан и Марс. Bavarian State Painting Collections. Public domain. https://www.wikidata.org/wiki/Q2393412
Lambert Sustris. Венера и Амур (картина Сустриса). Department of Paintings of the Louvre. Public domain. https://www.wikidata.org/wiki/Q2513064
Lambert Sustris. Венера и Амур (картина Сустриса). Department of Paintings of the Louvre. Public domain. https://www.wikidata.org/wiki/Q2513064
Piero di Cosimo. Венера, Марс и Амур. Gemäldegalerie Berlin. Public domain. https://www.wikidata.org/wiki/Q4009550
Piero di Cosimo. Венера, Марс и Амур. Gemäldegalerie Berlin. Public domain. https://www.wikidata.org/wiki/Q4009550
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Sources and verification
The character is matched to the catalogue.
- Wikipedia · Ares · CC BY-SA 4.0
Excerpt; remaining sentences omitted.
Reference material remains distinct from the poem’s assertions. Characters who share a name retain separate pages.






